WorkDenis Diderot

Conversation of a Father with His Children

A dialogue set in Diderot's own father's house in Langres, arguing over the cases where private conscience and the written law pull apart.

by Denis Diderot61 passages held

  • French, the original language
Original title
Entretien d'un père avec ses enfants
First published
(aged 60)
Original language
French

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Overview

The scene is a real house: the home of Diderot's father, Didier Diderot, a master cutler in the provincial town of Langres, where the writer sets his own family arguing after supper. The father, a plain honest tradesman, holds that the law must be obeyed; his sons — one of them a lawyer-minded abbé, one of them plainly Diderot himself — press him with cases in which obeying the law would do an injustice and breaking it would do right. Should a decent man burn a will that leaves a fortune to a rich stranger and nothing to the poor relatives who deserve it? The dialogue turns on the danger its subtitle names, du danger de se mettre au-dessus des lois — the danger of setting oneself above the law — and it refuses to settle the question, letting the decent father and the reasoning son each keep part of the truth. Diderot did not put it in a book; it went out through Grimm's Correspondance littéraire, the handwritten newsletter that carried his riskier work to a scattering of subscribers, around 1771 and 1773. Written after his father's death, it reads as a settling of accounts with the man — a portrait of ordinary, uncynical virtue set against his son's cleverer and more dangerous conscience, with Diderot honest enough not to award himself the win.

Key concepts

What is the dispute in the dialogue?

A family argument after supper over whether the law must always be obeyed. The father, a plain honest tradesman, insists it must; his sons, one of them plainly Diderot, press him with cases where obeying the law would do an injustice and breaking it would do right. The conversation weighs the written law against private conscience without ever settling which should prevail.

What does the subtitle warn against?

The danger of setting oneself above the law. Even where conscience seems to justify breaking a law, Diderot's subtitle flags the peril: if each person decides for themselves when a law binds, the law binds no one, and order dissolves into a mass of private exceptions. The warning weighs against the clever son and lends the obedient father's position its real force.

What is the inheritance example about?

The dialogue's sharpest case: a will leaves a fortune to a rich stranger and nothing to the poor relatives who deserve it. Should a decent man burn it, breaking the law to do justice the law will not? The example is designed to make obedience look heartless and conscience look lawless at once, which is exactly why Diderot leaves it unresolved.

Why does Diderot refuse to resolve it?

Because he thinks both sides hold part of the truth. The reasoning son sees real injustices the law commits; the plain father guards a value, the rule of law itself, that the son's exceptions would corrode. Awarding either a clean victory would falsify the problem. Diderot is honest enough not to hand himself, in the figure of the son, the win his cleverness might seem to earn.

Whose house is the dialogue set in, and why does that matter?

His own father's, in the provincial town of Langres, where Didier Diderot was a master cutler. Diderot stages his real family and wrote the piece after his father's death, so it reads as a settling of accounts: a portrait of ordinary, uncynical virtue set against his own cleverer, more dangerous conscience. The autobiography is what gives the abstract question its weight and tenderness.

Themes of the book

What this book returns to, gathered into themes and ordered by how much of the text each one occupies.

When conscience and the law pull apart

What should a decent person do when obeying the law would do an injustice, and breaking it would do right? Diderot stages the collision and, pointedly, refuses to resolve it.

The dialogue turns on cases where the written law and a good conscience diverge: should a decent man burn a will that leaves a fortune to a rich stranger and nothing to the poor relatives who deserve it? The father, a plain honest tradesman, holds that the law must be obeyed; the son presses example after example where obedience would wrong someone. Equity pulls against legalism, and Diderot lets neither win, giving the reasoning son and the upright father each a part of the truth. Set in his own father's house in Langres and written after the man's death, it reads as a settling of accounts.

  • conscience
  • law
  • justice
  • natural law
  • moral judgment
  • duty
  • authority
  • property
  • inheritance

The danger of judging above the law

If you may break the law whenever your conscience says it is wrong, what protects anyone from your judgment? The dialogue's subtitle names the peril of setting oneself above the law.

The subtitle warns of the danger of setting oneself above the law, and the warning falls on the son, the clever reasoner who is plainly Diderot himself. His conscience is sharper than his father's but also more dangerous: once each person judges for themselves when a law binds, the law binds no one, and a society of private exceptions is no society. The father's dull, uncynical obedience turns out to guard something the son's brilliance would dissolve. Diderot, tellingly, does not award himself the win, letting the plain man's virtue stand as a real answer rather than a foil.

  • authority
  • social order
  • compassion
  • medical ethics
  • punishment
  • law and morality
  • moral responsibility

Within this work

passages held
61
distinct concepts
117
by passages held, corpus-wide
#221

What this book thinks together

Every arc around the wheel is one concept in this book. A ribbon joins two the text reaches for together, and its width is how many of its passages hold both. Strongest: ethics with law.
Concept co-occurrence, strongest first 8 concepts, joined by 9 pairings. 24 shared passages in all. 12 weaker pairings reach beyond these concepts and are not drawn.
ConceptPaired conceptShared passages
ethicslaw5
justicelaw4
authorityethics3
equitylaw2
ethicsinheritance2
ethicspoverty2
inheritancepoverty2
justicemorality2
lawmorality2

Works held

The author's work in order, this book marked in place. Your-language title first, the original beneath it where the two differ; side chips show which full texts are held.

  1. 1746 Philosophical Thoughts (Pensées philosophiques)

    Diderot's first substantial book, from before his turn to materialism: a deist still arguing here for a God nature might warrant. The form — numbered fragments — is lifted from Pascal and pointed against him.

    FR
  2. 1773 Conversation of a Father with His Children (Entretien d'un père avec ses enfants) you are here FR
  3. 1796 Supplement to Bougainville's Voyage (Supplément au voyage de Bougainville)

    One of the philosophical dialogues Diderot wrote late and kept for private circulation, appearing only after his death; here the frame is a real Pacific voyage, and the question is whether Europe's morals are nature's or its own.

    FR
  4. 1805 Rameau's Nephew (Le neveu de Rameau)

    A satirical dialogue between a level-headed philosopher and a brilliant scoundrel — the most unsettling and least classifiable thing Diderot wrote, and the one he kept out of print entirely.

    FR
  5. On the Sufficiency of Natural Religion (De la suffisance de la religion naturelle)

    A companion to the Philosophical Thoughts from Diderot's deist years, disowned by silence as his materialism took hold; it reached print only in 1770, and only under a dead man's name.

    FR
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