WorkCicero

Tusculan Disputations, Treatises on the Nature of the Gods, and on the Commonwealth

Ethics, theology and politics in one New York volume of 1877 — three works, three translators, one of them said to have been Benjamin Franklin.

by Cicero1,023 passages held

  • English, a translation held here, and your language
Original title
Tusculanae Disputationes, De natura deorum, De re publica
First published
45 BCE(aged 61)
Original language
Latin

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Overview

Three different hands, working more than a century apart, produced the three translations in this volume, and the publisher admitted as much in a note at the front. Harper & Brothers issued it from Franklin Square in New York in 1877, carrying Bohn's cheap English classics over to an American readership. The Tusculan Disputations and most of the editing are Charles Duke Yonge's. On the Nature of the Gods is a revision of a translation the publisher ascribed to Benjamin Franklin; it goes back to an anonymous English rendering of 1741, now credited to a different man with a near-identical name, Thomas Francklin. On the Commonwealth is Francis Barham's translation of 1841, judged too loose and so taken in hand and collated against newer Latin texts. So the book is a made object rather than a sequence Cicero designed, and what binds its contents is reach: the Tusculans on grief, pain and the fear of dying; De natura deorum, which sets an Epicurean, a Stoic and an Academic sceptic to argue whether gods exist, whether they made the world and whether they take any interest in it, and ends without ruling; and De re publica, on the constitution that had collapsed while Cicero was alive to watch. That last one could be put into English at all only because a Vatican librarian had read a fourth-century Cicero out from under a book of sermons in 1819, which is why the translation being tidied here was barely a generation old. One purchase, and an American reader had all three. That is what a nineteenth-century classical series existed to do, and it is also why the same text turns up twice: the Tusculan Disputations had already gone out in a companion volume beside the Academica and De finibus, and they are set again at the front of this one because a second gathering still needed an ethics to stand on.

Key concepts

How does Academic scepticism argue without pretending that every question has an answer?

Academic scepticism argues by putting rival positions under examination while refusing to claim a final verdict where the case does not compel one. In On the Nature of the Gods, an Epicurean, a Stoic and an Academic debate divine existence, creation and providence; the dialogue ends without selecting a winner. Its restraint is a method, not an evasion.

What makes natural law different from whatever a city happens to enact?

Natural law supplies a standard that no magistrate creates and no city can simply repeal. Reason discovers it in nature, so a rule may possess legal form yet fail as justice. In On the Commonwealth, this distinction lets Cicero judge political arrangements by a norm higher than force, custom or official authority.

Why does Cicero value a constitution that combines monarchy, aristocracy, and popular power?

A mixed constitution checks the weaknesses that appear when one social power governs alone. Monarchical authority, aristocratic judgment and popular participation can restrain one another, preserving stability without surrendering political responsibility to a single ruler or faction. In On the Commonwealth, constitutional design therefore becomes a question of how power can serve justice rather than merely secure control.

Why does the question of divine providence matter for human conduct?

Divine providence matters because it determines whether the world and human life answer to an ordering intelligence, rather than merely whether gods exist. The debate tests whether gods made the world, whether they govern it, and whether they care about human affairs. That last issue reaches ethics: worship, duty and moral order look different if heaven is indifferent.

Themes of the book

What this book returns to, gathered into themes and ordered by how much of the text each one occupies.

Virtue amid uncertainty and collapse

Cicero asks how people can live well when death threatens, theology remains disputed, and a republic has already failed. The answer determines whether reason can steady private life and still judge public power.

Cicero refuses to separate private endurance from public order. In the Tusculans, philosophical training confronts grief, pain, and fear of death; in On the Nature of the Gods, an Epicurean, a Stoic, and an Academic sceptic test claims about divine existence and providence without a final ruling. On the Commonwealth then asks what justice and law can mean after Rome’s constitution has collapsed. Against dogmatism and political corruption, the volume makes virtue, reason, and duty answerable to the life of a community.

  • justice
  • ethics
  • virtue
  • governance
  • authority
  • tradition
  • wisdom
  • truth
  • natural law
  • law
  • duty
  • history
  • jurisprudence
  • social order
  • power
  • reason
  • legitimacy
  • responsibility
  • character
  • human nature
  • nature
  • gratitude
  • political philosophy
  • stoicism
  • cosmology
  • happiness
  • death
  • grief
  • divine providence
  • pain

Within this work

passages held
1,023
distinct concepts
1,246
by passages held, corpus-wide
#22

What this book thinks together

Every arc around the wheel is one concept in this book. A ribbon joins two the text reaches for together, and its width is how many of its passages hold both. Strongest: ethics with justice.
Concept co-occurrence, strongest first 8 concepts, joined by 17 pairings. 153 shared passages in all. 83 weaker pairings reach beyond these concepts and are not drawn.
ConceptPaired conceptShared passages
ethicsjustice15
ethicsvirtue15
governanceleadership15
integrityvirtue14
justicenatural law14
ethicsintegrity9
ethicsnatural law9
integrityleadership9
authorityleadership8
authoritygovernance7
justicevirtue7
authorityjustice6
leadershipvirtue6
authoritynatural law5
governancejustice5
integrityjustice5
ethicsgovernance4

Works held

The author's work in order, this book marked in place. Your-language title first, the original beneath it where the two differ; side chips show which full texts are held.

  1. -70 Orations

    Four volumes of the speeches themselves — some delivered, some, like the case against Verres, only published. The philosophical books that fill the rest of the shelf came later, most of them once he had been shut out of that life.

    LAEN
  2. -54 The Republic (De re publica)

    Plato wrote a Republic and then a Laws; Cicero set out to do both, and the treatise on law is this book's companion — begun a couple of years later and left unfinished.

    LAEN
  3. -52 Treatise on the Laws (De legibus)

    Unfinished, unpublished, and on the available evidence never released at all. For centuries it travelled as the lesser half of a pair whose better half had gone missing.

    LAEN
  4. -46 Brutus or History of Famous Orators (Brutus; Orator)

    Not the speeches but the account of them, made when the courts had stopped sitting. The edition carries Orator with it, the portrait of the ideal speaker written for the same dedicatee in the same year.

    LAEN
  5. -45 The Academic Questions, Treatise de Finibus, and Tusculan Disputations (Academica, De finibus bonorum et malorum, Tusculanae Disputationes)

    Three treatises that Cicero wrote as separate books, each with a life of its own; the single volume that holds them is a Victorian publisher's construction, not a shape he gave them.

    LAEN
  6. -45 Tusculan Disputations, Treatises on the Nature of the Gods, and on the Commonwealth (Tusculanae Disputationes, De natura deorum, De re publica) you are here LAEN
  7. -44 On Friendship (De Amicitia)

    Copyists kept this and On Old Age bound together for so long that printers followed them. The edition prints the Dream of Scipio after it, which belongs to De re publica.

    LAEN
  8. -44 On Moral Duties (De officiis)

    The last of his philosophical books, and the one that travelled furthest: for centuries afterwards it was simply the standard book of conduct.

    LAEN
  9. -44 On Old Age (Cato Maior de Senectute)

    Written alongside On Friendship and sent to the same friend, Atticus; the later book refers back to this one by name.

    LAEN
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