ReformerFrance

John Calvin

The refugee lawyer who put Scripture above Rome

1 work · 2,402 passages grounded

Lifespan
1509–1564
Also known as
Jean Calvin
Wikipedia

The mind

French and imperial armies were manoeuvring across the road to Strasbourg in the summer of 1536, so a young refugee from Picardy made a detour to the south and stopped in Geneva for what was meant to be a single night. William Farel, a French preacher who was trying to reform the city's church, begged him to stay and help. John Calvin stayed, apart from three years of exile, until his death in 1564. He arrived with a reputation already made: in March of that year a printer in Basel had brought out his Institutes of the Christian Religion, a short Latin defence of the French Protestants whom Francis I, the king of France, was persecuting.

The defence came out of a lawyer's training. Calvin's father, the notary of the cathedral at Noyon, first meant his sons for the priesthood and then moved Calvin out of that path and into law; according to his early biographers Theodore Beza and Nicolas Colladon, he expected a lawyer to earn more than a priest. At Bourges Calvin studied under Andrea Alciati, an Italian humanist lawyer, and learned the Greek in which the New Testament was written. His first book, in 1532, was a commentary on De Clementia, Seneca's essay on mercy addressed to the emperor Nero. Somewhere in these years he broke with the Catholic Church. He left two accounts of it that do not agree, one sudden and one slow, and scholars place the change anywhere between 1529 and 1533. When the theologians of Paris denounced his friend Nicolas Cop, the university's rector, for an address calling for church reform, Calvin went into hiding. After placards attacking the Mass appeared in October 1534 he left France.

What was at stake for him was who had the right to say what God requires and who is saved. The Catholic answer was the church itself, through its priests, its sacraments and the pope. Calvin's answer fills the Institutes. People cannot know themselves without knowing God, and they know God truly only through Scripture, whose authority rests on the inner witness of the Holy Spirit and not on any institution's say-so. Salvation is God's free gift, received through faith, and God decided before anyone was born who would receive it. That doctrine, predestination, is the one his name carries now. For a believer hunted in France, it put the question of who is saved out of reach of the church that was hunting him.

The city resisted him from the start. At Easter 1538 Calvin and Farel refused to give communion in a quarrel with the city council over the bread to be used, a riot broke out in the church, and the council expelled them the next day. Calvin spent three years in Strasbourg as minister to a congregation of French refugees and married Idelette de Bure, a widow. Geneva recalled him in 1541, and the Ecclesiastical Ordinances passed that November set up pastors, teachers, elders and deacons for the city, and a Consistory of ministers and elders to oversee the conduct of its people. In 1553 Michael Servetus, a Spanish physician who denied the Trinity, came to Geneva after escaping Catholic imprisonment in France. Calvin denounced him and urged that he be beheaded; the council had him burned on 27 October. In 1559 Calvin opened an academy with Beza as rector, and within five years it taught some fifteen hundred students.

Calvin was buried in an unmarked grave, because the reformers did not want to be accused of starting a saint's cult around his body. The Reformed churches that grew from Geneva's model spread through Switzerland, France, the Netherlands and Scotland, and later across the Atlantic. In the Dutch church a dispute over predestination went to a national synod at Dordrecht in 1618–19, which ruled for Calvin's side. Max Weber, the German sociologist, took the later Calvinist habit of reading economic success as a sign of God's favour as the starting point of his account of capitalism, though that reading of success played only a small part in Calvin's own thinking. In 2000 the American philosopher Alvin Plantinga gave the name Aquinas/Calvin model to his account of how a believer can know God without arguing for it.

Key concepts

What is the sense of God that Calvin says every person has?

Calvin held that God has planted in every human mind an awareness that some God exists, so that no one can plead ignorance. He took Cicero's remark that no nation is so savage as to lack belief in a god as evidence. Even idolatry proves it: people who invent false gods show that they cannot do without one. The sense is real, he argued, but on its own it breeds superstition, not true knowledge.

Why can't the church create new doctrines, according to Calvin?

Because its power is borrowed and bounded by Scripture. Calvin noted that prophets and apostles alike were to deliver nothing but what they had received from God, and that once God's word was written down, all teaching was to be tested against it. Pastors and councils may explain that word and apply it, but a rule or article of faith they add carries no authority over anyone's conscience.

What is Christian liberty in Calvin's sense?

It is a freedom of conscience in three parts. First, a believer seeking assurance of being right with God looks past the law to Christ's righteousness. Second, they obey the law willingly, as children rather than as servants under threat. Third, in things God neither commands nor forbids, such as food or dress, nobody may bind their conscience. It is a freedom before God, not a licence to ignore human laws.

What are Calvin's two governments?

Calvin held that every person lives under two kinds of rule. The spiritual government forms the conscience in piety and the worship of God. The civil government orders outward conduct and the duties of living together. The freedom the gospel gives belongs to the first and does not cancel the second, so a Christian free in conscience still obeys rulers and laws, while those laws reach only what people do outwardly.

What does Calvin mean by one covenant in two administrations?

He meant that God made ancient Israel the same promise he makes to Christians: eternal life through one Mediator, received by grace. What differed was the way it was administered. Israel held it in shadows and earthly pictures, the promised land standing for a heavenly inheritance, with circumcision and sacrifice as its signs. Christ brought the same covenant into full daylight, with baptism and the Supper as its signs.

Why does Calvin call so much of Rome's worship idolatry?

For Calvin, idolatry is not only bowing to a statue but any worship of God shaped by human invention instead of his word. He pointed out that the Israelites who made the golden calf knew the God who had brought them out of Egypt. Their sin was to worship him in a form of their own devising. By that measure images, the cult of saints and the sacrifice of the Mass all fell under the charge.

Themes of the Mind

Concepts that recur together across the corpus held here, gathered into themes and ordered by how much of this philosopher's writing each one occupies.

Who Speaks for God

When a church, its councils and its pope claim the right to say what God requires, who holds them to account? On that answer rests whether a believer may defy the institution that baptised them.

Calvin never denied the church authority; he denied that it could invent any. Its pastors may teach only what they have received from Scripture. A council has Christ in its midst only when it gathers in his name, and it can err, as the priests did whom Isaiah called blind watchmen. Nothing in Scripture makes the pope Christ's vicegerent on earth. And the rules Rome multiplied, compulsory confession to a priest first among them, bound consciences that God had left free: snares sold as an easy yoke.

  • religious authority
  • church authority
  • ecclesiastical authority
  • church councils
  • tradition
  • papacy
  • apostolic authority
  • church history

Worship Without Rivals

What happens to worship when people add their own inventions to it, however devout? For Calvin every added honour takes something from God, and the additions were the heart of Rome's piety.

Images, he held, are not the books of the unlearned, as Pope Gregory said, but teachers of lies, since any visible form given to God corrupts his glory. The same suspicion ran through his whole attack on Rome's devotions. A Mass offered as a sacrifice treats Christ's one death as unfinished. Saints called on as advocates imply that Christ is not enough. Vows and meritorious works turn a gift into a payment. Against all of it he set a worship ruled by God's word alone, plain enough to leave God no rival.

  • idolatry
  • religious images
  • superstition
  • merit
  • sacrifice
  • monasticism
  • religious ritual
  • priesthood

Chosen Before Birth

If God settled who would be saved before anyone was born, can he still be called just, and is there any point in trying to live well? The doctrine that now carries Calvin's name stands or falls on those two answers.

Calvin refused every softening. God does not merely foresee merits, as Thomas Aquinas argued, nor merely permit the ruin of the impious: what he permits he wills, and his will is the highest rule of justice, so that what he wills is just because he wills it. To the charge of favouritism he answered that all are equally guilty and that mercy owes no one an account. Nor does the decree breed careless living, he insisted, because the end of election is a holy and blameless life.

  • predestination
  • election
  • divine sovereignty
  • divine justice
  • theodicy
  • assurance
  • perseverance

Two Governments

A Christian's conscience answers to God alone, yet the same Christian must obey a city's laws and a church's discipline. How can both be true, and what keeps each realm in its place?

Calvin divided human life between a spiritual government that forms the conscience and a civil one that orders outward conduct, and he would let neither swallow the other. Against radicals who called the magistrate's office beneath a Christian, he called civil government as necessary as bread and water, light and air, and its holders God's vicegerents, charged even with stopping public idolatry and blasphemy. The church kept its own order: ministers chosen to teach, others to govern, and a discipline he called the ligaments holding the members together.

  • church governance
  • church discipline
  • political authority
  • church and state
  • obedience
  • political philosophy
  • christian liberty

One Covenant, Two Testaments

Did God make ancient Israel a different promise from the one he makes to Christians? Calvin's answer decided how his churches would read the whole Bible, the law of Moses included.

The covenant God made with all the fathers, Calvin argued, does not differ from ours in substance; only its administration varies. Abraham hoped for the same eternal life through the same mediator, and the promised land was a picture of a better inheritance. He made the case against Servetus and those Anabaptists who saw ancient Israel as a herd of swine fattened for this world. The same continuity gave the law a third and principal use: for believers freed from its curse it remains a daily guide and a spur.

  • covenant
  • old and new covenants
  • law
  • moral law
  • law and gospel
  • divine law
  • divine promise

By the numbers

works held
1
passages traced
2,402
concepts traced
1,226
thematic clusters
5

Concepts that travel together

The wheel takes the leading concepts of these writings and shows how often they come up together. The wider the band between two, the more passages speak of both. Among them, most often together: “faith” and “grace”.
Concept co-occurrence, strongest first 8 concepts, joined by 25 pairings. 87 pairings reach beyond these concepts and are not drawn.
ConceptPaired conceptShared passages
faithgrace61
faithsacraments48
faithsalvation39
gracesalvation37
gracesin24
christologysalvation22
christologyfaith21
divine providencefaith20
christologygrace17
christologysacraments15
faithsin14
gracesacraments14
salvationsin13
faithreligious authority8
religious authoritysacraments8
christologyreligious authority5
divine providencegrace5
divine providencesin5
christologysin4
divine providencesalvation4
religious authoritysalvation4
sacramentssalvation3
gracereligious authority2
religious authoritysin2
sacramentssin2

The arc of a career

A cell's weight is that concept's share of the work's passages, so a column can be read downwards as well as a row across. Densest: faith in Institutes of the Christian Religion, 15.1%.

Density 0% 15.1%

Concept density per work, chronological A single work. 8 concept columns, ranked by total weight. 85 further concepts fall outside the columns shown.
WorkYearfaithgracesacramentssinchristologydivine providencesalvationreligious authority
Institutes of the Christian Religion15.1%9.3%7.9%7.1%6.9%6.9%6.7%5.8%

Works held

Titles in your language, the original beneath in brackets; “lit.” marks our own translation where no English edition exists. Side chips show which full texts are held.

THE HUMANIST LAWYER — SENECA & THE FIRST INSTITUTES

  1. 1536 Institutes of the Christian Religion (Institutio Christianae Religionis)

    Calvin meant this summary of his doctrine to be read alongside the commentaries he wrote on almost every book of the Bible; it is the one work in which he set out his theology as a whole.

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