WorkGottfried Wilhelm Leibniz

New Openings

Leibniz asks for an inventory of all that is already known, and a science for using it.

by Gottfried Wilhelm Leibniz9 passages held

  • French, the original language
Original title
Nouvelles Ouvertures
First published
(published posthumously)
Original language
French

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Overview

This French sketch opens on a worry: the century's appetite for getting to the bottom of things may not last, and if people find it does them little good they could slide back from curiosity into indifference and then ignorance. Mathematics had never gone further, history was being dug out of archives, and soon, Leibniz predicted, scholars would have to search among the Chinese and the Arabs to complete the history of mankind. What was missing was the use of all this. Men of learning scorned practical judgement and men of affairs trusted to luck: logicians had never worked out the degrees of probability, though a sensible gambler or merchant spreads his risks, and statesmen neglected finance and the army, both almost wholly mathematical. Two things would let people profit from what they know. The first is an exact inventory of existing knowledge, made of lists, tables and catalogues of facts rather than systems or dictionaries; the second is the general science, a method both for using what is known and for discovering what is not. Without them, he writes, our riches make us poor, like a great warehouse where nothing can be found, an image he used more than once. Louis Couturat, the French logician, first printed it in 1903 among the unpublished fragments he gathered from the Hanover manuscripts. Marcelo Dascal's English selection of 2006, following the Academy edition of Leibniz's works, dates it to 1686.

Key concepts

What worry opens the sketch?

That the century’s appetite for getting to the bottom of things may not last. If people find it does them little good, Leibniz fears, they could slide back from curiosity into indifference and then into ignorance. The rest of the sketch proposes what would make knowledge useful enough to keep curiosity alive.

What kind of inventory of knowledge does Leibniz ask for?

An exact inventory of existing knowledge, made of lists, tables and catalogues of facts rather than systems or dictionaries. It is the first of the two things he says would let people profit from what they know. Without it, he writes, our riches make us poor, like a great warehouse where nothing can be found.

What is the general science in New Openings?

The second thing Leibniz says is needed besides an inventory: a method both for using what is already known and for discovering what is not. The inventory gathers knowledge; the general science makes it usable. Without the two, Leibniz writes, a learned age could not profit from its learning.

What are degrees of probability, and who had neglected them?

Measures of how likely something is, for judging where certainty is not to be had. Logicians, Leibniz complains, had never worked them out, though a sensible gambler or merchant spreads his risks. Men of learning scorned practical judgement, men of affairs trusted to luck, and statesmen neglected finance and the army, both almost wholly mathematical.

Themes of the book

What this book returns to, gathered into themes and ordered by how much of the text each one occupies.

A Warehouse Where Nothing Can Be Found

What good is knowledge nobody can find? Leibniz fears the century’s curiosity will sour into indifference unless what it knows is inventoried and put to use.

The sketch opens on a worry: if people find that getting to the bottom of things does them little good, they could slide back from curiosity into indifference and then ignorance. Mathematics had never gone further and history was being dug out of archives; what was missing was the use of it all. Two things would let people profit from what they know: an exact inventory of existing knowledge, made of lists, tables and catalogues of facts rather than systems or dictionaries, and the general science, a method for using what is known and discovering what is not. Without them, he writes, our riches make us poor.

  • collective knowledge
  • general knowledge
  • scientific progress
  • scientific method
  • pursuit of truth
  • history
  • historical method
  • historical evidence
  • division of labor
  • public welfare
  • human welfare

The Missing Logic of Probability

Why do learned people handle practical affairs so badly? Leibniz blames a missing logic: nobody had worked out the degrees of probability, though every sensible gambler and merchant relies on them.

Men of learning, Leibniz complains, scorned practical judgement, and men of affairs trusted to luck. The logicians had never worked out the degrees of probability, though a sensible gambler or merchant spreads his risks as a matter of course. Statesmen neglected finance and the army, both almost wholly mathematical. The complaint cuts both ways: the learned hold knowledge they cannot use, and practical people decide without the reasoning that would help them. A logic for weighing what is likely, rather than proving what is certain, is the bridge he finds missing.

  • probability
  • practical reasoning
  • decision theory
  • risk management
  • applied mathematics
  • theory and practice
  • political philosophy

Within this work

passages held
9
distinct concepts
35
by passages held, corpus-wide
#819

Works held

The author's work in order, this book marked in place. Your-language title first, the original beneath it where the two differ; side chips show which full texts are held.

  1. 1684 Meditations on Knowledge, Truth, and Ideas (Meditationes de cognitione, veritate et ideis)

    A journal article of 1684, written into the Arnauld–Malebranche quarrel over ideas; its grades of knowledge return in the Discourse on Metaphysics and the New Essays.

    LA
  2. 1691 Whether the Essence of a Body Consists in Extension (Lettre sur la question si l'essence du corps consiste dans l'étendue)

    Against the Cartesian view that body is nothing but extension: a letter to the Paris Journal des Sçavans in 1691, followed by a second in 1693.

    FR
  3. 1695 New System of Nature (Système nouveau de la nature et de la communication des substances)

    Leibniz's first public statement of his system, printed in Paris in 1695; his replies to Foucher and Bayle kept it in the journals until 1698.

    FR
  4. 1698 On Nature Itself (De ipsa natura)

    An answer to Johann Christoph Sturm in the Acta Eruditorum of 1698, defending forces inside created things and tying the dynamics to the metaphysics of substance.

    LA
  5. 1710 Theodicy (Essais de Théodicée sur la bonté de Dieu, la liberté de l'homme et l'origine du mal)

    Published anonymously at Amsterdam in 1710, it was the book by which the eighteenth century knew Leibniz, and the one Voltaire answered with Candide.

    FR
  6. 1717 The Leibniz-Clarke Correspondence (Recueil des lettres entre Leibniz et Clarke)

    Ten papers exchanged through the Princess of Wales in 1715–16, cut off by Leibniz's death and published by Clarke in 1717.

    FR
  7. 1718 Principles of Nature and Grace, Based on Reason (Principes de la nature et de la grâce fondés en raison)

    A companion summary from the same Vienna months as the Monadology, long mistaken for it and printed before it, in 1718.

    FR
  8. 1720 Monadology (Monadologie)

    Written in French in 1714, it was known for over a century only in German and Latin translation.

    FR
  9. 1765 New Essays on Human Understanding (Nouveaux Essais sur l'entendement humain)

    The book-length reply to Locke, written as a dialogue in 1703–04, withheld after Locke's death and first printed in 1765.

    FR
  10. 1840 Discourse Touching the Method of Certitude and the Art of Discovery (Discours touchant la méthode de la certitude et l'art d'inventer)

    A plea for royal patronage of the sciences, addressed to an unnamed king, apparently Louis XIV, setting out the method of certainty and art of discovery Leibniz pursued for decades.

    FR
  11. 1840 On the Ultimate Origination of Things (De rerum originatione radicali)

    A short Latin essay of 1697 on why there is a world at all, left in manuscript until 1840.

    LA
  12. 1840 Reflections on the Doctrine of a Single Universal Spirit (Considérations sur la doctrine d'un Esprit Universel Unique)

    A French essay written in 1702 at the Prussian queen's palace outside Berlin, and left unprinted until 1840.

    FR
  13. 1846 Discourse on Metaphysics (Discours de métaphysique)

    The opening statement of Leibniz's mature metaphysics, written early in 1686 and left unprinted until 1846.

    FR
  14. 1846 The Leibniz-Arnauld Correspondence (Correspondance de Leibniz et d'Arnauld)

    The exchange of 1686 to 1690 between Leibniz and Arnauld over the Discourse on Metaphysics, every letter carried by the Landgrave of Hessen-Rheinfels.

    FR
  15. 1854 Refutation of Spinoza (Animadversiones ad Joh. Georg. Wachteri librum de recondita Hebraeorum philosophia)

    Private Latin notes on Wachter's book about Spinoza and the Kabbalah, given their title by the French scholar who published them in 1854.

    FR
  16. 1890 Tentamen Anagogicum: An Anagogical Essay in the Investigation of Causes (Essai anagogique dans la recherche des causes)

    A French essay of about 1696, from the years of Leibniz's dynamics, defending final causes against the mechanical philosophers.

    FR
  17. 1903 New Openings (Nouvelles Ouvertures) you are here FR
  18. 1903 Preface to the General Science (Préface de la Science générale)

    Probably from 1677, an unfinished preface to the universal language of reasoning, unprinted until 1903.

    FR
  19. 1915 Confessio Philosophi (Confessio philosophi)

    Leibniz's first developed theodicy, a Latin dialogue from his Paris years; revised after Steno's objections, its account of sin returns much changed in the Theodicy of 1710.

    LA
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