A mass strike can be neither ordered nor forbidden
German unions and party leaders argued over whether to permit a political mass strike. Luxemburg holds that both sides were debating something that no committee has in its gift.
Supporters and opponents alike, Luxemburg argues, picture the mass strike as a pocket-knife carried folded and opened by resolution. The Russian events of 1905 showed otherwise. Strikes over wages turned into political demonstrations and fell back into wage disputes, unplanned, and each defeat prepared the next wave. She calls the mass strike the living pulse of the revolution, a name for a whole period of struggle and not for a single act. The anarchists' general strike, meant to topple society at one blow, was buried in Bakunin's own country. A party cannot summon such a movement. Its task is to give it political direction once it has begun.
- mass strikes
- revolution
- spontaneity
- general strike
- anarchism
- political leadership
- revolutionary strategy
- economic struggle
- political struggle
- collective action
- labor strikes
Enter a dialogue
- German leaders, you say, treat the mass strike like a pocket-knife, kept folded for emergencies or opened by decision. What did Russia show it to be instead?
- In Russia strikes over wages kept turning into political ones and back again. Why can the two, for you, not be kept in separate drawers?
- If no one can call a mass strike or call it off, what is left for a party to do when millions are already in the streets?
- Russian workers won the eight-hour day one month and faced lockouts and hunger the next. What stays with them, in your view, once the gains are gone?
- Revolutions, you write, do not let themselves be schoolmastered. Why is debating in the abstract whether a mass strike can succeed worth, in your words, nothing at all?