Thus Spake Zarathustra

A prophet comes down from the mountains preaching the overman and the eternal return: Nietzsche's one novel, his most famous book, and his least understood.

by Friedrich Nietzsche853 passages held

German, the original language
English, a translation held here, and your language

Original title: Also sprach Zarathustra: Ein Buch für Alle und Keinen
First published: 1883(aged 39)
Original language: German

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Overview

The fourth and last part Nietzsche never really published. He had forty-five copies of it privately printed and meant to hand a few out, with a note on the flyleaf saying it was for his friends and not for the public. The book behind that gesture is his strangest. Setting the aphorism aside, he wrote a sustained fiction: a prophet named for the Persian Zarathustra comes down from a mountain to bring humanity a teaching, in prose that parodies the cadences of Luther's Bible. Here the Übermensch, the overman, is proclaimed as the meaning of the earth; here eternal recurrence returns as the prophet's heaviest thought; here "God is dead" is preached in the open. The first three parts Nietzsche wrote in bursts of about ten days each, between 1883 and 1885, in the wreckage of a humiliating rejection by Lou Salomé and a final quarrel with his mother and sister. The parts sold in the dozens. After his death the book became the one his name was known by — printed in enormous numbers, reportedly issued to German soldiers in the First World War, and quarried for slogans about supermen and power that its text does not support. What he wrote as a private gospel was read, within a generation, as a public creed he never preached.

Key concepts

What is the Übermensch, or overman?

The Übermensch — overman or superman — is the figure Zarathustra proclaims as the meaning of the earth: a human type that overcomes itself, creates its own values, and stays loyal to this life instead of a beyond. He is a goal for humanity, not a master race or a biological superior; the racial reading was imposed later. Nietzsche offers him as what humanity might become once God is dead.

Who is the last man?

The last man is the overman's opposite and Zarathustra's warning: the small, comfortable human who has given up all striving, risk and longing, wants only safety and mild pleasure, and blinks. He represents a culture that seeks nothing higher than contentment. Nietzsche makes him repulsive precisely because crowds find him attractive — the end-state of a humanity that no longer wants to overcome itself.

What does self-overcoming mean?

Self-overcoming is the core demand of the book: to treat oneself as something to be surpassed rather than preserved, continually overpowering one's present values, comforts and certainties in order to become more. Life itself, Zarathustra says, is that which must always overcome itself. It is the movement toward the overman lived from the inside, and it costs a person their easy belonging to the herd.

What are the three metamorphoses of the spirit?

They are the opening parable of the spirit's growth. First the camel, which kneels to bear the heaviest burdens of duty and reverence; then the lion, which says a sacred No, slaying the dragon Thou Shalt to win freedom; finally the child, innocence and a new beginning, a sacred Yes that creates its own values. The sequence maps how one becomes free enough to create.

Themes of the book

What this book returns to, gathered into themes and ordered by how much of the text each one occupies.

The Overman and Self-Overcoming

Man is something to be surpassed. The prophet proclaims the overman as the meaning of the earth and hands his hearers no doctrine to obey but a demand: overcome yourselves, and create your own values.

Coming down from his mountain, Zarathustra preaches the Ubermensch not as a master race but as a height the human being climbs toward by overcoming what it now is. Against the resentment and conformity of the herd he sets self-mastery, creation and the courage to stand alone. The teaching is meant to fill the vacancy left by the dead God, a source of value on the earth rather than beyond it. Read after his death as a public creed of supermen and power, the book was written as a private gospel whose text does not support those slogans.

self-overcoming
self-transcendence
self-mastery
transformation
autonomy
individualism
creativity
solitude
religion

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Affirmation Against Nihilism

Here eternal recurrence returns as the prophet's heaviest thought: to will the endless repetition of one's life, down to its pain. What is at stake is whether a soul can say Yes to existence once God and its guarantees are gone.

Nietzsche makes recurrence Zarathustra's deepest and most dreaded teaching, the thought a person must digest before he can affirm life without remainder. Its opponent is nihilism, the temptation, once the old values collapse, to judge existence worthless. Against it the book sets a hard-won Yes, an affirmation reached through suffering rather than around it. Written in ten-day bursts amid the wreckage of the Lou Salome rejection and a final family quarrel, the fiction pushes past the aphorism into a sustained myth of the man who learns to love return.

affirmation
existentialism
nihilism
suffering
resilience

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Within this work

passages held: 853
distinct concepts: 887
by passages held, corpus-wide: #74

What this book thinks together

The wheel takes this book’s leading concepts and shows how often they come up together. The wider the band between two, the more of its passages speak of both. Among them, most often together: “self-overcoming” and “solitude”.

Concept co-occurrence, strongest first 8 concepts, joined by 26 pairings. 80 pairings reach beyond these concepts and are not drawn.
Concept	Paired concept	Shared passages
self-overcoming	solitude	26
freedom	self-overcoming	25
creation	self-overcoming	19
self-overcoming	suffering	14
love	solitude	11
love	self-overcoming	9
religion	suffering	9
freedom	solitude	8
nihilism	suffering	7
creation	love	5
creation	suffering	5
nihilism	religion	5
nihilism	self-overcoming	5
solitude	suffering	5
creation	nihilism	4
creation	religion	4
freedom	nihilism	4
love	religion	4
religion	self-overcoming	4
religion	solitude	4
creation	freedom	3
freedom	love	3
freedom	religion	3
love	suffering	3
freedom	suffering	2
creation	solitude	1

Works held

The author's work in order, this book marked in place. Your-language title first, the original beneath it where the two differ; side chips show which full texts are held.

1869 Homer and Classical Philology (Homer und die klassische Philologie)
His inaugural lecture at Basel, given at twenty-four — the philologist's public debut, and already the argument that would raise art above scholarship.
DE
1872 The Birth of Tragedy or Hellenism and Pessimism (Die Geburt der Tragödie)
His first book, and the one that cost him his standing among classicists; its discursive prophecy he would spend the next decade outgrowing.
DEEN
1878 Human, All Too Human (Menschliches, Allzumenschliches: Ein Buch für freie Geister)
The turn from Wagnerian metaphysics to the cool aphorist — the book in which the "free spirit" first speaks in his own voice.
DE
1881 The Dawn of Day (Morgenröte)
The book Nietzsche later marked as the start of his campaign against morality — the least read of the mature works, and the seed of the Genealogy.
DE
1882 The Joyful Wisdom (La Gaya Scienza)
Aphorism 125 gives us the madman and "God is dead"; aphorism 341, the eternal return — the most personal of the mature books.
DEEN
1883 Thus Spake Zarathustra (Also sprach Zarathustra: Ein Buch für Alle und Keinen) you are here DEEN
1886 Beyond Good and Evil (Jenseits von Gut und Böse)
The 1886 prelude to his late assault on morality, arguing in the open what Zarathustra had delivered in parable.
DE
1887 The Genealogy of Morals (Zur Genealogie der Moral)
Three treatises, written quickly in 1887 as a "supplement" to Beyond Good and Evil — his most sustained argument and his most studied book.
DEEN
1888 The Case of Wagner (Der Fall Wagner)
His settling of accounts with the composer he had idolised, written in the same 1888 burst as Twilight of the Idols.
DE
1889 Twilight of the Idols (Götzendämmerung)
A short, savage précis of his whole philosophy, written in a week in 1888 as his last lucid year ran out.
DE
1895 Nietzsche contra Wagner (Nietzsche Kontra Wagner)
A montage of passages taken from his own earlier books, put together at the very end to show he had judged Wagner rightly all along.
DE
1895 The Antichrist (Der Antichrist)
Intended as the first book of the "revaluation of all values" he did not live to finish — his fiercest word on Christianity, held back until 1895.
DE
1896 On Truth and Lies in a Nonmoral Sense (Über Wahrheit und Lüge im außermoralischen Sinne)
An essay he left in manuscript in 1873; its picture of truth as forgotten metaphor did its real work a century later.
DE
1896 We Philologists (Wir Philologen)
The scholar's turn against his own discipline: notes for an "untimely meditation" on philology that he abandoned around 1875.
DE
1901 The Will to Power (Der Wille zur Macht)
The most notorious book under his name, and one he never assembled: his sister and Peter Gast made it from his notebooks after his collapse.
DE
1908 Ecce Homo (Ecce Homo: Wie Man Wird Was Man Ist)
His last book, a self-portrait written weeks before the collapse and kept from print by his sister until 1908.
DE
1921 Aufsätze und Vorreden aus dem Nachlaß
Not a book he wrote but a volume his editors gathered from his early papers — prefaces to books he never actually wrote among them.
DE

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