WorkJohn Locke

Some Thoughts Concerning Education

Letters of advice to a friend about one small boy, which became Europe's handbook on bringing up children.

by John Locke302 passages held

  • English, the original language, and your language
First published
(aged 61)
Original language
English

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Overview

Publishers brought out at least fifty-three editions of Some Thoughts Concerning Education during the eighteenth century: twenty-five in English, sixteen in French, the rest in Italian, German, Dutch and Swedish. It had begun as private correspondence. From 1684, in exile in Holland, Locke wrote a run of letters to Edward Clarke, a friend in Somerset, advising him on how to bring up his son. William Molyneux, a Dublin friend left with a motherless boy of his own, heard of the letters and pressed him to print them, and they appeared in 1693 without Locke's name. Locke had trained as a physician, and he starts with the body: plain food, open air, a hard bed, shoes thin enough to let in water. Character comes next, and he ranks it above everything a school teaches. A child learns self-command by being treated as a creature that can reason, he argues, and praise and shame do the work the rod was supposed to do; beating teaches a child to obey the stick and nothing else. Lessons should feel like play, reading can begin with dice and toys, and Latin is better picked up by talking than by memorising grammar. He was writing against the practice of the English grammar schools, where boys were beaten through their Latin. Pierre Coste, who later translated the Essay, put the book into French in 1695, and Rousseau was still arguing with it in Emile in 1762. Locke revised and enlarged the text several times before he died. He never widened its stated limit: the advice is for a gentleman's son, taught at home by a tutor.

Key concepts

What are Locke’s four aims of education?

Virtue, wisdom, breeding and learning, ranked in that order. Virtue is a settled good character; wisdom is managing one’s affairs ably and with foresight; breeding is ease and consideration in company; learning is what books and tutors supply. Locke insists on the ranking because parents of his time reversed it, and paid for Latin while leaving character to chance.

How does Locke distinguish wisdom from cunning?

Wisdom is the honest ability to conduct one’s business well; cunning is its imitation. Locke calls cunning the ape of wisdom: it looks like the real thing and lacks what makes it so, since it gets its way by tricks that work only once and leave a person distrusted. A child is kept from it by being accustomed to truth and sincerity.

What does Locke mean by a child’s “temper”?

Temper is the natural bent a child is born with: bold or timid, quick or slow, stubborn or easily led. Locke thinks it cannot be replaced, only improved, and that tutors fail when they treat all children alike. He tells parents to watch a child at play, when he is least on guard, to learn what his temper is before deciding how to handle him.

What is the difference between natural wants and wants of fancy?

Natural wants are what the body really needs: food when hungry, drink when thirsty, warmth, rest. Wants of fancy are things a child craves because he has seen or imagined them, such as a particular toy or dish. Locke tells parents to meet the first kind promptly and never to grant the second because the child cries for it, so that asking does not become commanding.

What does Locke mean by “breeding”?

Breeding is good manners that come from within: thinking neither too little of oneself nor too little of others. Its two enemies are sheepish bashfulness and careless disrespect. Locke does not want it taught by rules of bowing; he expects a child to pick it up from the company he keeps, which is one reason he cares so much who the tutor is.

Themes of the book

What this book returns to, gathered into themes and ordered by how much of the text each one occupies.

A Hardy Body and an Early Habit

How much of what a grown person is was settled by small things done to the child? Locke answers nine parts in ten, and he begins with the body, because a mind can do little in one that fails it.

Locke opens as a physician. Children are to be out in all weathers, dressed lightly, fed plainly, put to sleep on a hard bed and given shoes thin enough to let water in, so that wet feet harm them no more than wet hands. The principle is habit: a body used early to cold and plain fare bears what would injure a coddled one. Locke then carries the principle to the mind. What a child does repeatedly becomes easy and then natural, so parents should build practices and stop loading the memory with rules that are forgotten as soon as they are given.

  • health
  • habit formation
  • child development
  • childhood
  • habit
  • temperance
  • child-rearing

Esteem in Place of the Rod

What makes a child want to do right when nobody is watching? Locke rules out both the whip and the sweet, and stakes everything on the child’s wish to be thought well of.

Virtue, for Locke, is the power to deny a desire and follow what reason shows to be best, practised from the cradle. Beating cannot teach it. The rod ties the child to bodily pleasure and pain, the very motive that has to be weakened, and produces a slavish temper that obeys only while the stick is in sight. Sweets and money do the same from the other side. What works is esteem and disgrace: the parents’ warm approval and their cold displeasure. Children are to be reasoned with as far as their age allows, and a father’s strictness should relax until the grown son is his friend.

  • discipline
  • motivation
  • moral education
  • virtue
  • authority
  • reason
  • fear
  • self-control
  • character formation
  • parenting

Learning Last, and as Play

What should a child be taught, and how can it be taught without making him hate it? Locke puts book-learning last among the aims of education and turns the lesson into a game.

Locke names four things a gentleman’s son should have: virtue, wisdom, breeding and learning, in that order. Learning comes last because a scholar without character is the worse for his Latin. The method follows from the child’s temper. Whatever is imposed as a task becomes hateful, so reading should begin with letters pasted on dice, and curiosity should be answered whenever it asks. Latin is to be picked up by talking, as a mother tongue is; verse-making and long recitation by heart are dropped. He adds accounts, French and a manual trade such as gardening or carpentry, and prefers a tutor at home to the grammar school.

  • curriculum
  • language learning
  • reading
  • learning
  • memory
  • education
  • manners
  • civility

Within this work

passages held
302
distinct concepts
312
by passages held, corpus-wide
#244

What this book thinks together

The wheel takes this book’s leading concepts and shows how often they come up together. The wider the band between two, the more of its passages speak of both. Among them, most often together: “education” and “virtue”.
Concept co-occurrence, strongest first 8 concepts, joined by 27 pairings. 79 pairings reach beyond these concepts and are not drawn.
ConceptPaired conceptShared passages
educationvirtue26
educationmotivation25
disciplineparenting23
educationparenting19
child developmenteducation18
moral educationparenting18
disciplineeducation17
child developmentparenting12
disciplinemoral education11
educationhabit formation11
habit formationparenting11
disciplinehabit formation9
child developmentdiscipline8
child developmentmoral education8
child developmentmotivation7
educationmoral education7
moral educationvirtue7
habit formationmoral education6
parentingvirtue6
disciplinemotivation5
habit formationmotivation5
child developmenthabit formation3
child developmentvirtue3
disciplinevirtue1
habit formationvirtue1
motivationparenting1
motivationvirtue1

Works held

The author's work in order, this book marked in place. Your-language title first, the original beneath it where the two differ; side chips show which full texts are held.

  1. 1689 A Letter Concerning Toleration (Epistola de Tolerantia)

    The one statement of his case for religious freedom that Locke made briefly and to a friend. Everything else he printed on the subject defends this text against one of its critics, Jonas Proast.

    EN
  2. 1689 An Essay Concerning Human Understanding

    The book Locke's reputation rests on, and the one major work of 1689 that he signed. His quarrel with Bishop Stillingfleet, the unfinished Conduct of the Understanding and the letters to William Molyneux all grow out of it.

    EN
  3. 1689 Two Treatises of Government

    Two parts of a longer manuscript whose middle was lost before printing, as Locke's preface says. The book is his political theory, and it shares a year and a purpose with A Letter Concerning Toleration: each sets a limit on what a ruler may do.

    EN
  4. 1690 Further Letters Concerning Toleration

    A sequel in three parts to A Letter Concerning Toleration: Locke's second and third letters and the fragment of a fourth, each a reply to the Oxford chaplain Jonas Proast. The third is where he tests his case hardest.

    EN
  5. 1693 Some Thoughts Concerning Education you are here EN
  6. 1695 The Reasonableness of Christianity

    His main work on religion, and the opening of the study of Scripture that occupied his last years. He defended it twice against John Edwards, a Cambridge Calvinist, and kept his name off all three books while he lived.

    EN
  7. 1696 Several Papers Relating to Money, Interest and Trade

    Advice written for ministers and for Parliament during the currency crisis of the 1690s, and gathered under Locke's name in 1696. The account of money behind it is sketched in the chapter on property in the Two Treatises.

    EN
  8. 1697 Letters to the Bishop of Worcester

    Locke's own commentary on the Essay, written under attack: three replies to Edward Stillingfleet, issued as separate pamphlets between 1697 and 1699, with a short answer to a second critic, Thomas Burnet, Master of the Charterhouse.

    EN
  9. 1706 Of the Conduct of the Understanding

    An unfinished draft, printed from Locke's papers two years after his death. It is the practical companion to the Essay and overlaps with his advice on education.

    EN
  10. 1706 Posthumous Works

    From the volume of unpublished papers that Locke's executors issued in 1706: a critique of Malebranche from the 1690s and a short discourse on miracles from 1702. Both extend arguments begun in the Essay.

    EN
  11. 1708 Some Familiar Letters between Mr. Locke and Several of His Friends

    Letters to the Molyneux brothers of Dublin — Locke's side of the correspondence — taken from a volume his publishers issued in 1708. It is the closest view of him at work on the later editions of the Essay.

    EN
  12. 1720 A Collection of Several Pieces

    The Carolina constitution of 1669 predates the Two Treatises by ten years or more, and the two are often set against each other. Pierre Des Maizeaux published it in 1720 together with shorter pieces left out of the collected works.

    EN
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