WorkAlexis de Tocqueville

Speech on the Right to Work

Tocqueville's answer, in the Assembly of 1848, to the demand that the new Republic guarantee every citizen a job.

by Alexis de Tocqueville29 passages held

  • French, the original language
Original title
Discours sur la question du droit au travail
First published
(aged 43)
Original language
French

Report a rights issue

Overview

The day after the monarchy fell in February 1848, the provisional government in Paris proclaimed the right to work; seven months later, on 12 September, Alexis de Tocqueville told the Constituent Assembly that such a right could lead only to socialism. In between, National Workshops had been opened to employ the jobless and closed again in June; the workers of Paris had risen in the insurrection known as the June Days; and the draft constitution, which had promised a right to work, had been rewritten to promise only assistance. A deputy from the Drôme named Mathieu moved an amendment to put the right back, and Tocqueville rose against it. A right to work, he argued, is a promise that only a state owning and directing all labour could keep. He then defined socialism by three features — a constant appeal to material appetites, an attack on private property, and a deep distrust of individual liberty that would make the state every citizen's guardian — and denied that any of them belonged to the Revolution of 1789. Democracy and socialism, he said, shared only the word equality: democracy wanted it with freedom, socialism with constraint. He did not reject public assistance, and asked for Christian charity to be carried further into public policy, as charity rather than as a right. The radical leader Alexandre Ledru-Rollin had defended the right in the same debate; the Assembly rejected the amendment. The constitution adopted that autumn promised only to find work for the needy within the limits of the state's resources. The Universal Declaration of Human Rights of 1948 listed a right to work among human rights.

Key concepts

What three features define socialism in the speech?

A constant appeal to material appetites, an attack on private property, and a deep distrust of individual liberty that would make the state every citizen's guardian. Tocqueville offered these as the marks by which socialism can be recognised, and he used them to deny that any of them belonged to the Revolution of 1789.

Why does a right to work lead to socialism, on this argument?

Because only a state that owns and directs all labour could keep the promise. A right can be claimed, so a state that owes every citizen work must be able to supply it whenever asked, which means controlling the jobs themselves. Tocqueville concluded that writing a right to work into the constitution would commit the Republic to the very socialism it meant to avoid.

What place does the speech leave for public assistance?

A real one, but as charity and never as a right. Tocqueville did not reject public help for the poor; he asked for Christian charity to be carried further into public policy. The distinction carries his argument: assistance given as charity leaves the state free to decide what it can afford, while a right would bind it without limit.

What does it mean that democracy and socialism share only the word equality?

That the resemblance between them is verbal. Both invoke equality, but democracy wants it with freedom and socialism with constraint, and for Tocqueville that difference outweighs the common word. Democracy extends each person's liberty and trusts them with it; socialism, as he defined it, distrusts that liberty and makes the state the citizen's guardian.

Themes of the book

What this book returns to, gathered into themes and ordered by how much of the text each one occupies.

A Right to Work, and the State It Would Need

What would a state have to be to guarantee every citizen a job? Tocqueville told the Assembly that only a state owning and directing all labour could keep such a promise.

The provisional government proclaimed the right to work the day after the monarchy fell, and the National Workshops opened and closed within months. When a deputy moved on 12 September 1848 to put the right back into the constitution, Tocqueville answered that such a promise could be kept only by a state that owned and directed all labour, and that such a state leads to socialism. He did not reject public assistance: he asked for Christian charity to be carried further into public policy, as charity and never as a right.

  • right to work
  • state intervention
  • state power
  • labor
  • private property
  • property
  • ownership
  • paternalism
  • charity
  • christianity and politics
  • poverty

Democracy and Socialism: One Word, Two Equalities

Do democracy and socialism want the same thing? Tocqueville held that they shared only the word equality: democracy sought it in freedom, socialism in constraint.

Tocqueville defined socialism by three features: a constant appeal to material appetites, an attack on private property, and a deep distrust of individual liberty that would make the state every citizen's guardian. None of them, he said, belonged to the Revolution of 1789. Democracy and socialism met only in the word equality. Democracy wanted it with freedom and socialism with constraint, and on that difference hung whether a republic would have citizens or wards.

  • socialism
  • democracy
  • equality
  • individual liberty
  • liberty
  • materialism
  • servitude
  • french revolution
  • revolution
  • communism

Within this work

passages held
29
distinct concepts
67
by passages held, corpus-wide
#732

What this book thinks together

The wheel takes this book’s leading concepts and shows how often they come up together. The wider the band between two, the more of its passages speak of both. Among them, most often together: “democracy” and “socialism”.
Concept co-occurrence, strongest first 4 concepts, joined by 6 pairings. 13 pairings reach beyond these concepts and are not drawn.
ConceptPaired conceptShared passages
democracysocialism4
revolutionsocialism4
individual libertysocialism3
democracyindividual liberty2
democracyrevolution2
individual libertyrevolution1

Works held

The author's work in order, this book marked in place. Your-language title first, the original beneath it where the two differ; side chips show which full texts are held.

  1. 1835 Democracy in America (De la démocratie en Amérique)

    The book that made Tocqueville's name, in two volumes of 1835 and 1840, drawn from his American journey of 1831–32; it carried him into the Académie française in 1841, at thirty-six.

    FR
  2. 1835 Memoir on Pauperism (Mémoire sur le paupérisme)

    Drawn from Tocqueville's visit to England in 1833, and read to the learned society of Cherbourg in 1835, the year the first volume of Democracy in America appeared.

    FR
  3. 1848 Speech on the Right to Work (Discours sur la question du droit au travail) you are here FR
  4. 1856 The Old Regime and the Revolution (L'Ancien Régime et la Révolution)

    Where Democracy in America studied the American present, this book turns the same method on the French past; it is the only volume Tocqueville finished of a planned history of the Revolution.

    FR
  5. 1893 Recollections (Souvenirs)

    Tocqueville's memoir, and a companion to his speeches of the same years: the Second Republic as he lived it in the Assembly and at the foreign ministry.

    FR
Sign in or subscribe to discuss this work

— or open another of their works