WorkLeo Tolstoy

The Four Gospels Harmonized and Translated

Four Gospels retranslated from the Greek and fused into one story, keeping the teaching and setting the miracles aside as legend.

by Leo Tolstoy2,745 passages held

  • Russian, the original language
Original title
Соединение и перевод четырёх Евангелий
First published
(aged 64)
Original language
Russian

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Overview

In a letter to his disciple Vladimir Chertkov, Tolstoy called this book the best thing his mind had produced. When friends proposed printing it ten years after he wrote it, he agreed, and his preface of 1891 admitted that it was far from finished and that he no longer had the strength to finish it. In 1902, prefacing a new edition, he went further: carried away by his discovery, he had forced obscure passages to fit his reading with artificial and probably wrong explanations of the Greek. He never rewrote it. The work goes back to the start of the 1880s, just after the crisis of A Confession, when Tolstoy decided that the only way to learn what Jesus had actually taught was to set aside what the church said about it and go back to the Greek text. Scholars had made harmonies of the four Gospels before, Frederic Farrar and the Strasbourg theologian Eduard Reuss among them, but they ordered the accounts by history. Tolstoy ordered them by meaning, drawing John in with the other three, and wove them into a single narrative in twelve chapters, translating verse by verse and arguing with the church interpreters as he went. He kept whatever bore on how to live. The stories of the birth he treated as legends that grow around any figure who becomes important after death, and he called the account of the resurrection a falsehood that the first Christians had used to spread a true teaching. An attempt in 1885 to get the work past the church censors failed. The émigré publisher Mikhail Elpidine printed it in Geneva in three volumes between 1892 and 1894, full of misprints, and an English translation followed in London from 1895. Tolstoy also drew from it a much shorter version, The Gospel in Brief.

Key concepts

What makes Tolstoy's harmony of the Gospels different from earlier ones?

It orders the four accounts by meaning, not by history. Scholars such as Frederic Farrar and Eduard Reuss had arranged the Gospels into one chronological story. Tolstoy drew John in with the other three and wove them into a single narrative in twelve chapters, arranged by what the teaching says, so that the book reads as a sequence of ideas rather than a biography.

What criterion decides what Tolstoy keeps from the Gospels?

Whatever bears on how to live is kept; the rest is set aside. By that measure the birth stories become legends of the kind that grow around any figure who becomes important after death, and the resurrection becomes a falsehood the first Christians used to spread a true teaching. The criterion is practical, not historical: a passage stays because it can be lived.

Why did Tolstoy go back to the Greek text instead of trusting the church?

Because he concluded that the church's account of Jesus was the obstacle to knowing what Jesus taught. After the crisis of A Confession, he decided the only way through was to set that account aside and translate the Greek himself, verse by verse, arguing with the church interpreters as he went. Translation, for this book, is the method of recovering a teaching from its guardians.

What flaw did Tolstoy later find in his own method?

That discovery had outrun the evidence. In a preface of 1902 he wrote that, carried away by what he had found, he had forced obscure passages to fit his reading with artificial and probably wrong explanations of the Greek. He had already called the work unfinished in 1891. He never rewrote it, though in a letter to Vladimir Chertkov he called it the best thing his mind had produced.

Themes of the book

What this book returns to, gathered into themes and ordered by how much of the text each one occupies.

Back to the Greek, Past the Church

How can anyone learn what Jesus actually taught, when a church stands between the reader and the text? Tolstoy's answer was to translate the Greek again himself, verse by verse.

At the start of the 1880s Tolstoy decided that the only way to learn what Jesus had taught was to set aside what the church said about it and go back to the Greek. Earlier harmonies, Frederic Farrar's and Eduard Reuss's among them, ordered the four accounts by history; Tolstoy ordered them by meaning, drew John in with the other three, and argued with the church interpreters as he went. In 1902 he admitted forcing obscure passages to fit his reading, with artificial and probably wrong explanations of the Greek.

  • translation
  • textual criticism
  • scriptural interpretation
  • biblical interpretation
  • interpretation
  • scripture
  • religious authority
  • understanding
  • truth

The Teaching Kept, the Miracles Set Aside

What is left of the Gospels once only what bears on how to live is kept? The birth stories become legend, and the resurrection a falsehood that carried a true teaching.

Tolstoy kept whatever in the Gospels bore on how to live. The stories of the birth he treated as legends of the kind that grow around any figure who becomes important after death. The account of the resurrection he called a falsehood that the first Christians had used to spread a true teaching. What remains is one narrative in twelve chapters that asks to be followed rather than believed, and from it he later drew a much shorter version, The Gospel in Brief.

  • miracles
  • faith
  • salvation
  • spiritual life
  • spirituality
  • discipleship
  • moral responsibility
  • religious law
  • death

Within this work

passages held
2,745
distinct concepts
1,428
by passages held, corpus-wide
#15

What this book thinks together

The wheel takes this book’s leading concepts and shows how often they come up together. The wider the band between two, the more of its passages speak of both. Among them, most often together: “biblical interpretation” and “translation”.
Concept co-occurrence, strongest first 8 concepts, joined by 27 pairings. 86 pairings reach beyond these concepts and are not drawn.
ConceptPaired conceptShared passages
biblical interpretationtranslation71
religious authorityscriptural interpretation30
biblical interpretationreligious authority25
interpretationtranslation25
interpretationreligion24
interpretationreligious authority19
religionscriptural interpretation17
scriptural interpretationtranslation15
religiontranslation14
faithspiritual life13
biblical interpretationreligion10
faithreligion10
faithscriptural interpretation9
biblical interpretationfaith8
religious authoritytranslation8
faithinterpretation7
religionreligious authority7
faithreligious authority6
biblical interpretationspiritual life5
religionspiritual life4
faithtranslation3
scriptural interpretationspiritual life3
interpretationspiritual life2
biblical interpretationinterpretation1
biblical interpretationscriptural interpretation1
interpretationscriptural interpretation1
spiritual lifetranslation1

Works held

The author's work in order, this book marked in place. Your-language title first, the original beneath it where the two differ; side chips show which full texts are held.

  1. 1884 A Confession (Исповедь)

    Tolstoy submitted it as an introduction to a larger, then-unpublished work, his critique of church theology and his own reading of the Gospels, and it stands at the door of everything he wrote after his conversion.

    RU
  2. 1885 What I Believe (В чём моя вера?)

    A statement of positive faith, written between 1882 and 1884: where A Confession ends at the threshold of belief, this book sets out what the belief is.

    RU
  3. 1886 What Then Must We Do? (Так что же нам делать?)

    Of all Tolstoy's post-conversion books, this is the one that starts in the street: it turns the religious conclusions of What I Believe onto money, work and the city he was living in.

    RU
  4. 1888 On Life (О жизни)

    After the social criticism of What Then Must We Do?, it gives Tolstoy's religious turn the form of a philosophical treatise, tried out first on Moscow's university philosophers.

    RU
  5. 1892 The Four Gospels Harmonized and Translated (Соединение и перевод четырёх Евангелий) you are here RU
  6. 1893 Religion and Morality (Религия и нравственность)

    In the same year he finished The Kingdom of God Is Within You, Tolstoy set down here, in compact form, what he meant by religion.

    RU
  7. 1893 The Kingdom of God Is Within You (Царство Божие внутри вас)

    The doctrine of non-resistance that What I Believe set out as a personal faith is here turned against the state itself.

    RU
  8. 1897 What Is Art? (Что такое искусство?)

    Standing apart from the religious and political writing around it, this is Tolstoy's treatise on aesthetics.

    RU
  9. 1900 Patriotism and Government (Патриотизм и правительство)

    It follows "Christianity and Patriotism" (1894) and "Patriotism or Peace?" (1896), and goes further than either, from the feeling itself to the governments that live by it.

    RU
  10. 1908 I Cannot Be Silent (Не могу молчать!)

    Two years before his death, Tolstoy turned from the treatise to the newspaper page: a signed article addressed to everyone who ordered, carried out or lived by the executions of 1908.

    RU
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