WorkLeo Tolstoy

What I Believe

Do not resist evil: Tolstoy read one verse of Matthew as meaning exactly what it says, and built a whole faith on it.

by Leo Tolstoy521 passages held

  • Russian, the original language
Original title
В чём моя вера?
First published
(aged 57)
Original language
Russian

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Overview

One verse, Tolstoy wrote, became the key to all the rest: the passage in the Gospel of Matthew where Jesus sets aside the old law of retaliation and tells his hearers not to resist the one who does them evil. The churches had spent centuries explaining why those words could not mean what they say. This book takes them literally, and from them and the rest of the Sermon on the Mount draws five plain commandments: do not be angry, do not put away your wife, swear no oaths, do not resist evil by force, and treat no nation as your enemy. If they are commandments, then law courts, oaths of allegiance, armies and prisons are exactly what Christians have been told not to take part in, and the Christianity of church and state has turned the teaching upside down. The book opens with Tolstoy at fifty-five: thirty-five adult years lived without any faith, and a life that had turned round five years before. He dated the last page Moscow, 22 January 1884. By arrangement with the editors of Russkaya Mysl, who expected the ban, fifty copies were printed without waiting for the censor. The book was banned, though not burned, and the copies were taken to St Petersburg to be examined. It reached its readers abroad instead. In 1885 it came out in Paris in French as Ma religion, in Leipzig in German, and in London in English as What I Believe, while at home it passed from hand to hand in handwritten and lithographed copies. Church journals spent the following years refuting it, and the letters Tolstoy received from its readers, American Quakers among them, became the starting point of The Kingdom of God Is Within You.

Key concepts

What are the five commandments in What I Believe?

Do not be angry; do not put away your wife; swear no oaths; do not resist evil by force; treat no nation as your enemy. Tolstoy draws them from the Sermon on the Mount and presents them as plain commands, not ideals to admire from a distance. Their force comes from that status: if they are commandments, a Christian's whole relation to courts, armies and the state is changed.

What does non-resistance to evil mean in What I Believe?

It means not meeting the one who does evil with force. Tolstoy takes it from the passage in Matthew where Jesus sets aside the old law of retaliation, and he reads it without the qualifications the churches had added. It is not advice for saints or a private attitude: it is the verse he calls the key to the whole teaching, and it binds every Christian.

How does Tolstoy read the Gospels differently from the churches?

He reads them literally. Where the churches had spent centuries explaining why certain words of Jesus could not mean what they say, Tolstoy refuses the explanation and holds the text to its plain sense. The method is simple and its consequences are not: once the words are taken at face value, the church's own practice becomes the thing that has to be explained.

Why does Tolstoy say church Christianity turned the teaching upside down?

Because it built on exactly what Jesus forbade. Courts, oaths of allegiance, armies and prisons are, on Tolstoy's reading, the institutions the five commandments tell Christians to stay out of, yet the Christianity of church and state blesses and staffs them. The churches did not merely neglect the teaching; they made its opposite the normal life of a Christian.

Themes of the book

What this book returns to, gathered into themes and ordered by how much of the text each one occupies.

Do Not Resist Evil, Meant Exactly as Said

What happens to Christianity if Jesus meant his command not to resist evil exactly as he said it? Centuries of church explanation depend on the answer being that he did not.

One verse became for Tolstoy the key to all the rest: the passage in Matthew where Jesus sets aside the old law of retaliation and tells his hearers not to resist the one who does them evil. The churches had spent centuries explaining why those words could not mean what they say. Tolstoy's method is to refuse the explanation and take the words literally, and once that single verse is read at its word, the rest of the teaching arranges itself around it.

  • nonresistance
  • nonviolence
  • violence
  • biblical interpretation
  • scriptural interpretation
  • hermeneutics
  • religious authority
  • theology
  • christianity
  • faith

Five Commandments Against the Christian State

If the Sermon on the Mount gives commands to be obeyed, which ordinary institutions can a Christian still take part in? Courts, oaths, armies and prisons fail the test.

From the Sermon on the Mount Tolstoy draws five plain commandments: do not be angry, do not put away your wife, swear no oaths, do not resist evil by force, and treat no nation as your enemy. The weight falls on the word commandments. If they are meant to be kept, then law courts, oaths of allegiance, armies and prisons are exactly what Christians have been told to stay out of, and the Christianity of church and state has turned the teaching upside down.

  • christian ethics
  • ethics
  • religious ethics
  • law
  • judgment
  • oaths
  • marriage
  • divorce
  • sexual ethics
  • political authority
  • social change

Within this work

passages held
521
distinct concepts
499
by passages held, corpus-wide
#142

What this book thinks together

The wheel takes this book’s leading concepts and shows how often they come up together. The wider the band between two, the more of its passages speak of both. Among them, most often together: “christian ethics” and “nonviolence”.
Concept co-occurrence, strongest first 8 concepts, joined by 22 pairings. 85 pairings reach beyond these concepts and are not drawn.
ConceptPaired conceptShared passages
christian ethicsnonviolence13
biblical interpretationreligious authority11
ethicsreligion8
biblical interpretationnonviolence7
christian ethicsreligious authority7
christianityreligion7
biblical interpretationchristian ethics5
christian ethicsscriptural interpretation5
christianityethics5
nonviolencescriptural interpretation5
religious authorityscriptural interpretation5
biblical interpretationchristianity4
biblical interpretationethics4
biblical interpretationreligion4
christianitynonviolence4
ethicsnonviolence3
ethicsreligious authority2
nonviolencereligion2
biblical interpretationscriptural interpretation1
christian ethicsethics1
christian ethicsreligion1
nonviolencereligious authority1

Works held

The author's work in order, this book marked in place. Your-language title first, the original beneath it where the two differ; side chips show which full texts are held.

  1. 1884 A Confession (Исповедь)

    Tolstoy submitted it as an introduction to a larger, then-unpublished work, his critique of church theology and his own reading of the Gospels, and it stands at the door of everything he wrote after his conversion.

    RU
  2. 1885 What I Believe (В чём моя вера?) you are here RU
  3. 1886 What Then Must We Do? (Так что же нам делать?)

    Of all Tolstoy's post-conversion books, this is the one that starts in the street: it turns the religious conclusions of What I Believe onto money, work and the city he was living in.

    RU
  4. 1888 On Life (О жизни)

    After the social criticism of What Then Must We Do?, it gives Tolstoy's religious turn the form of a philosophical treatise, tried out first on Moscow's university philosophers.

    RU
  5. 1892 The Four Gospels Harmonized and Translated (Соединение и перевод четырёх Евангелий)

    The workshop behind What I Believe and everything after it, and the long study that A Confession was written to introduce: a work of translation and commentary rather than argument.

    RU
  6. 1893 Religion and Morality (Религия и нравственность)

    In the same year he finished The Kingdom of God Is Within You, Tolstoy set down here, in compact form, what he meant by religion.

    RU
  7. 1893 The Kingdom of God Is Within You (Царство Божие внутри вас)

    The doctrine of non-resistance that What I Believe set out as a personal faith is here turned against the state itself.

    RU
  8. 1897 What Is Art? (Что такое искусство?)

    Standing apart from the religious and political writing around it, this is Tolstoy's treatise on aesthetics.

    RU
  9. 1900 Patriotism and Government (Патриотизм и правительство)

    It follows "Christianity and Patriotism" (1894) and "Patriotism or Peace?" (1896), and goes further than either, from the feeling itself to the governments that live by it.

    RU
  10. 1908 I Cannot Be Silent (Не могу молчать!)

    Two years before his death, Tolstoy turned from the treatise to the newspaper page: a signed article addressed to everyone who ordered, carried out or lived by the executions of 1908.

    RU
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