WorkThomas Paine

Letter Addressed to the Abbé Raynal on the Affairs of North-America

Paine corrects a widely read French historian who had told Europe that the Americans went to war over a small tax on tea.

by Thomas Paine77 passages held

  • English, the original language, and your language
Original title
Letter to the Abbe Raynal
First published
(aged 45)
Original language
English

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Overview

Nine years after this letter appeared, the title page of Rights of Man still introduced Thomas Paine as the author of Common Sense and of the letter to the Abbé Raynal. Raynal, a French churchman and historian read across Europe, had written an account of the American Revolution. In 1781 it came out in London, in French and in English, from a copy obtained, Paine believed, without Raynal's consent; the English version was soon reprinted in Philadelphia. Its readers learned that the Americans had broken with Britain for no great cause: no martyrs, no laws trampled, only a dispute over whether Parliament might levy a small tax. Paine answered in 1782 with a letter of nearly eighty pages, printed in Philadelphia by Melchior Steiner. He began by condemning the piracy, on the ground that an author's work is his own property until he chooses to publish it. On the tea duty itself, he agreed that the sum was trivial, and that was the point: Parliament kept the tax as a test of its claim to make laws for the colonies on any matter it chose, and the Americans resisted the claim, not the amount. Raynal had also written that Congress refused Britain's peace offers in 1778 because it knew of the new alliance with France; Paine, who had been secretary to Congress's committee for foreign affairs at the time, showed that the refusal came on 22 April, ten days before news of the treaty reached Congress. The longer closing part becomes an essay on what the Revolution had changed. Commerce and science, Paine argued, were drawing nations out of inherited prejudice, and an alliance between a republic and a monarchy that had been its enemy showed how fast old hatreds could be unlearned. French translations of the letter soon followed.

Key concepts

Why does the letter call an author's unpublished work his property?

Because until an author chooses to publish, the work is still his, and taking it is a kind of theft. Paine opens the letter on this ground, condemning the London edition of Raynal's account as a copy obtained, he believed, without Raynal's consent. The point frames everything that follows: Paine is about to correct Raynal severely, and he begins by defending the rights of the man he corrects.

What is the difference between resisting a tax and resisting a claim?

A tax is an amount; a claim is a right to levy any amount on any matter. Paine grants that the tea duty was trivial and argues that Parliament kept it precisely as a test of its claim to make laws for the colonies on any matter it chose. Paying the small sum would have conceded the unlimited right, so the Americans resisted the claim and not the money.

Why does the date of Congress's refusal matter to Paine's argument?

Because it decides whether the Americans refused peace on principle or by calculation. Raynal wrote that Congress turned down Britain's 1778 offers because it knew of the new alliance with France. Paine, then secretary to Congress's committee for foreign affairs, showed that the refusal came on 22 April, ten days before news of the treaty reached Congress. The Americans had refused before they had anything to lean on.

How do commerce and science undo prejudice, in Paine's letter?

By bringing nations into contact on terms that reward understanding over enmity. Paine argues that trade and shared knowledge were drawing peoples out of prejudices they had inherited rather than reasoned their way into. His proof is the alliance between the new republic and a monarchy that had been its enemy, which showed how fast old hatreds could be unlearned once people had reason to deal with each other.

Themes of the book

What this book returns to, gathered into themes and ordered by how much of the text each one occupies.

A Principle at Stake, Not the Price of Tea

Did the Americans go to war over a small tax, as Europe had been told? Paine grants the sum was trivial and says that was exactly the point.

The Abbé Raynal had told European readers that the Revolution had no great cause: no martyrs, no trampled laws, only a quarrel over whether Parliament might levy a small tax. Paine agreed the tea duty was trivial and turned that against him. Parliament kept the tax as a test of its claim to make laws for the colonies on any matter it chose, and the Americans resisted the claim, not the amount. He was as exact about the record, showing from the dates that Congress refused Britain's peace offers of 1778 before it knew of the French alliance.

  • taxation
  • independence
  • revolution
  • liberty
  • political authority
  • government
  • colonialism
  • historical causation
  • causation
  • motivation
  • historical evidence
  • historical interpretation
  • historiography
  • political judgment

Commerce, Science and the Unlearning of Old Hatreds

Are the hatreds between nations part of their nature, or inherited habits that can be unlearned? Paine thought the Revolution had just shown how quickly they could go.

The closing part of the letter widens from correction into an essay on what the Revolution had changed. Commerce and science, Paine argued, were drawing nations out of inherited prejudice, since peoples who trade with each other and share what they know find old enmities harder to keep up. His evidence lay close to hand: a republic had allied itself with a monarchy that had been its enemy, and the alliance held. If hatreds that old could be set aside that fast, they had never belonged to any nation's nature.

  • war
  • international relations
  • peace
  • prejudice
  • civilization
  • cosmopolitanism
  • national character
  • society
  • moral psychology
  • national power
  • political power

Within this work

passages held
77
distinct concepts
172
by passages held, corpus-wide
#561

What this book thinks together

The wheel takes this book’s leading concepts and shows how often they come up together. The wider the band between two, the more of its passages speak of both. Among them, most often together: “military strategy” and “war”.
Concept co-occurrence, strongest first 8 concepts, joined by 8 pairings. 49 pairings reach beyond these concepts and are not drawn.
ConceptPaired conceptShared passages
military strategywar5
historical evidencewar3
political judgmentwar3
international relationspolitical judgment2
governmentrevolution1
historical evidencerevolution1
historical interpretationpolitical judgment1
historical interpretationwar1

Works held

The author's work in order, this book marked in place. Your-language title first, the original beneath it where the two differ; side chips show which full texts are held.

  1. 1776 Common Sense

    The book that made Paine's name, so much so that he signed the Crisis papers of the following years with its title.

    EN
  2. 1776 The American Crisis

    A serial rather than a book: papers issued one at a time between December 1776 and December 1783, whenever the war's news called for one, each under the title The Crisis.

    EN
  3. 1782 Letter Addressed to the Abbé Raynal on the Affairs of North-America (Letter to the Abbe Raynal) you are here EN
  4. 1791 Rights of Man

    Paine's contribution to the pamphlet war that Burke's Reflections set off in Britain; the writer Mary Wollstonecraft had answered Burke first, in November 1790.

    EN
  5. 1793 Reasons for Wishing to Preserve the Life of Louis Capet (Reasons for Preserving the Life of Louis Capet)

    Second of the three speeches Paine gave in the Convention on the king's fate: the first, in November 1792, argued that Louis should be tried; the last pleaded for a reprieve.

    EN
  6. 1794 The Age of Reason

    Between the two stretches in which it was written, Paine spent ten months in a Paris prison; it is his one sustained book on religion, and the one that cost him most.

    EN
  7. 1795 Dissertation on First Principles of Government

    Here Paine's political principles are condensed into a few dozen pages, in his last attempt to shape a French constitution from inside the Convention.

    EN
  8. 1797 Agrarian Justice

    Published in answer to a bishop's sermon on rich and poor, it carries the welfare proposals of Rights of Man to a principle: that the landless are owed a share of the earth.

    EN
  9. 1797 The Existence of God

    Addressed to the Theophilanthropists, the Paris society whose creed matched Paine's own, it gives the positive side of the case that The Age of Reason made against revealed religion.

    EN
  10. 1807 Examination of the Prophecies

    A companion to The Age of Reason, giving the Gospels' use of prophecy the same close reading that its second part gave the authorship of the Bible.

    EN
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