WorkThomas Paine

Reasons for Wishing to Preserve the Life of Louis Capet

A declared enemy of kings asks the French Convention to spare the deposed king and send him to America.

by Thomas Paine7 passages held

  • English, the original language, and your language
Original title
Reasons for Preserving the Life of Louis Capet
First published
(aged 56)
Original language
English

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Overview

French money and French soldiers, sent by Louis XVI, had helped the United States win its independence, and in January 1793 Thomas Paine asked France to remember it. The National Convention, the assembly elected to govern France once the monarchy fell, had tried Louis for conspiring against the nation, and in mid-January it voted first on his guilt and then on what to do with him. On 15 January a speech by Paine, one of its deputies, was read to the chamber in French translation. Paine began by restating his hatred of monarchy and then argued for sparing the man. Louis's vices, he said, belonged to the system that had raised him; the Constituent Assembly, the first revolutionary parliament, deserved more blame than Louis for handing him back his powers after his attempted flight in 1791. And whatever else he had done, the aid to America was a good act done through him. Paine proposed that the Convention sentence Louis and his family to banishment, hold him in prison until the war was over, and then let America take him in. Behind the plan sits a wider claim: France had been the first nation in Europe to abolish royalty, and it should be the first to abolish the death penalty, a punishment monarchies had trained their subjects to use. He reminded the deputies that Robespierre, now among the loudest voices for execution, had once spoken against capital punishment in the Constituent Assembly. The plea earned Paine the lasting enmity of the Jacobins, and it did not move the Convention. Of 721 deputies who voted on the sentence, 361 chose death without conditions, and Louis was guillotined on 21 January 1793.

Key concepts

Why does Paine separate Louis the man from the office of king?

Because the vices of a king are largely the work of the system that made him. Paine argued that Louis had been raised to monarchy and shaped by it, so punishing the man for the institution mistakes the target. The distinction lets him keep his hatred of monarchy whole while refusing to make one person pay with his life for what a whole system produced.

What is banishment meant to achieve in Paine's proposal?

It removes the king from French politics without killing him. Paine proposed that the Convention sentence Louis and his family to banishment, keep him in prison until the war was over, and then let America take him in. The plan answers the danger of a living king while sparing the Republic an execution, and it sends him to the country his own aid had helped to free.

Why does Paine tie the king's fate to abolishing the death penalty?

Because he treats capital punishment as a habit monarchies taught their subjects, not a tool a republic needs. France had been the first nation in Europe to abolish royalty, Paine argued, and it should be the first to abolish the death penalty too. He reminded the deputies that Robespierre, now pressing for execution, had once spoken against capital punishment. Killing the king would make the Republic imitate what it had overthrown.

Why does gratitude belong in a republican argument about a king?

Because a good act remains good whoever it passed through. French money and soldiers, sent by Louis XVI, had helped the United States win its independence, and Paine asked France to remember it. He does not claim the aid cancels Louis's other acts; he claims that a republic judging a man should weigh everything done through him, and that America could now repay the debt by taking him in.

Themes of the book

What this book returns to, gathered into themes and ordered by how much of the text each one occupies.

Hating the Crown, Sparing the Man

Can a republic that has abolished kings spare the king it deposed? Paine argues that it must, and that a revolution which kills him copies the monarchies it replaced.

Paine opened by restating his hatred of monarchy and then argued for the man. Louis's vices belonged to the system that raised him; the Constituent Assembly deserved more blame than Louis for handing him back his powers after his flight in 1791; and the aid he sent America was a good act done through him. The proposal was banishment: prison until the war ended, then exile to America. Beneath it lay a larger claim, that France, first in Europe to abolish royalty, should be first to abolish the death penalty, a punishment monarchies had trained their subjects to use.

  • monarchy
  • revolution
  • clemency
  • capital punishment
  • revenge
  • gratitude
  • banishment
  • political exile
  • republicanism
  • humanitarianism
  • political punishment
  • individual and institution
  • political prudence
  • political violence
  • popular judgment
  • legislative ethics
  • political responsibility
  • political accountability

Within this work

passages held
7
distinct concepts
22
by passages held, corpus-wide
#831

Works held

The author's work in order, this book marked in place. Your-language title first, the original beneath it where the two differ; side chips show which full texts are held.

  1. 1776 Common Sense

    The book that made Paine's name, so much so that he signed the Crisis papers of the following years with its title.

    EN
  2. 1776 The American Crisis

    A serial rather than a book: papers issued one at a time between December 1776 and December 1783, whenever the war's news called for one, each under the title The Crisis.

    EN
  3. 1782 Letter Addressed to the Abbé Raynal on the Affairs of North-America (Letter to the Abbe Raynal)

    Ten months after the victory at Yorktown, with the war winding down, Paine set out to put the record of the Revolution straight for European readers.

    EN
  4. 1791 Rights of Man

    Paine's contribution to the pamphlet war that Burke's Reflections set off in Britain; the writer Mary Wollstonecraft had answered Burke first, in November 1790.

    EN
  5. 1793 Reasons for Wishing to Preserve the Life of Louis Capet (Reasons for Preserving the Life of Louis Capet) you are here EN
  6. 1794 The Age of Reason

    Between the two stretches in which it was written, Paine spent ten months in a Paris prison; it is his one sustained book on religion, and the one that cost him most.

    EN
  7. 1795 Dissertation on First Principles of Government

    Here Paine's political principles are condensed into a few dozen pages, in his last attempt to shape a French constitution from inside the Convention.

    EN
  8. 1797 Agrarian Justice

    Published in answer to a bishop's sermon on rich and poor, it carries the welfare proposals of Rights of Man to a principle: that the landless are owed a share of the earth.

    EN
  9. 1797 The Existence of God

    Addressed to the Theophilanthropists, the Paris society whose creed matched Paine's own, it gives the positive side of the case that The Age of Reason made against revealed religion.

    EN
  10. 1807 Examination of the Prophecies

    A companion to The Age of Reason, giving the Gospels' use of prophecy the same close reading that its second part gave the authorship of the Bible.

    EN
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