WorkJeremy Bentham

Emancipate Your Colonies

Addressed to France's revolutionary Convention in 1793: give up your colonies — they cost more than they yield and betray your own principles.

by Jeremy Bentham35 passages held

  • English, the original language, and your language
First published
(published posthumously)
Original language
English

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Overview

Revolutionary France was the intended reader. Bentham wrote Emancipate Your Colonies! in 1793 and aimed it straight at the National Convention, and its case is that overseas possessions are a bad bargain even for the power that holds them: they cost more to defend than they return, they drag the mother country into wars she would otherwise avoid, they corrupt her politics with plunder and patronage, and — the point aimed straight at his readers — a republic founded on the rights of man has no business ruling distant peoples who never consented to it. The timing made it unpublishable. Britain and France were at war, and a British subject counselling France on her empire stood on delicate ground; Bentham held the pamphlet back, and it did not reach print until 1830, near the end of his life. By then he had put the same case to other empires, pressing Spain in the 1820s to release her American colonies. The argument found few takers in an age of expanding empires and was long treated as a curiosity. It reads very differently now — as one of the first fully worked-out economic and moral arguments for decolonisation, set down more than a century before the empires it condemned began to fall apart.

Key concepts

What is the central argument of Emancipate Your Colonies?

That overseas possessions are a bad bargain even for the power that holds them. They cost more to defend than they return, drag the mother country into wars she would otherwise avoid, and corrupt her politics with plunder and patronage. To that economic case Bentham adds a moral one: a republic founded on the rights of man has no business ruling distant peoples who never consented to it.

Who was the pamphlet written for?

Revolutionary France was the intended reader. Bentham wrote it in 1793 and aimed it straight at the National Convention, pressing a nation newly founded on the rights of man to live up to them by giving up its colonies. The final turn of the argument is directed at exactly that audience, since a republic that proclaims consent as its basis cannot square that with holding subjects who never gave any.

Why was it not published until 1830?

The timing made it unpublishable. Britain and France were at war, and a British subject counselling France on her empire stood on delicate ground, so Bentham held the pamphlet back. It did not reach print until 1830, near the end of his life. By then he had put the same case to other empires, pressing Spain in the 1820s to release her American colonies.

How is the work regarded now?

It was long treated as a curiosity, since the argument found few takers in an age of expanding empires. It reads very differently today, as one of the first fully worked-out economic and moral arguments for decolonisation, set down more than a century before the empires it condemned began to fall apart. Its force lies in combining the ledger and the principle in a single case.

Themes of the book

What this book returns to, gathered into themes and ordered by how much of the text each one occupies.

Why an Empire Should Let Go

Overseas possessions are a bad bargain even for the power that holds them, and a republic of the rights of man has no title to rule distant peoples who never consented; keeping them betrays both the purse and the principle.

Bentham's case cuts two ways at once. On the ledger, colonies cost more to defend than they return, drag the mother country into wars she would otherwise avoid, and corrupt her own politics with plunder and patronage. On principle, and this is the point aimed straight at his revolutionary readers, a state founded on the rights of man has no business ruling peoples who never consented to it. Written for France's Convention in 1793, held back while Britain and France were at war and unprinted until 1830, the argument found few takers in an age of expanding empires. It now reads as one of the first worked-out cases for decolonisation.

  • monopoly
  • coercion
  • colonialism
  • self-determination
  • taxation
  • justice

Within this work

passages held
35
distinct concepts
99
by passages held, corpus-wide
#251

What this book thinks together

Every arc around the wheel is one concept in this book. A ribbon joins two the text reaches for together, and its width is how many of its passages hold both. Strongest: judicial administration with procedural efficiency.
Concept co-occurrence, strongest first 6 concepts, joined by 3 pairings. 7 shared passages in all.
ConceptPaired conceptShared passages
judicial administrationprocedural efficiency3
legal reformmonopoly2
procedural reformprofessional monopoly2

Works held

The author's work in order, this book marked in place. Your-language title first, the original beneath it where the two differ; side chips show which full texts are held.

  1. 1838 A Fragment on Government

    Bentham's first published book, carved out of a larger unfinished attack on Blackstone; the 1776 debut that brought him to the notice of reformers and set the course of everything he wrote after.

    EN
  2. 1838 An Introduction to the Principles of Morals and Legislation

    The theoretical foundation under all of Bentham's legislative projects, printed in 1780 but withheld until 1789; the penal code it was written to introduce was never completed, and the book outgrew the code it served.

    EN
  3. 1838 Essay on the Influence of Time and Place in Matters of Legislation

    An early essay, written about 1782 and left unpublished, testing his science of legislation against the hard case of colonial Bengal; it reached readers first through Dumont's French edition and only later in English.

    EN
  4. 1838 Essay on the Promulgation of Laws and the Reasons Thereof

    Transmitted to print through Dumont like his other early legislative writing, this short piece insists that publishing a law — together with its reasons — is a condition of its authority rather than a favour to the governed.

    EN
  5. 1838 Principles of Penal Law

    One half of the penal–civil pairing at the core of Bentham's science of legislation; assembled and published in French by Étienne Dumont in 1802, and reaching English readers only through later retranslation from the French.

    EN
  6. 1838 Principles of the Civil Code

    The source of Bentham's doctrine that security of expectation outranks the other ends of law, and the civil-law counterpart to his penal theory; published in French by Dumont in 1802 and carried into English only by later retranslation.

    EN
  7. 1839 A Protest Against Law-Taxes

    A short pamphlet provoked by the Irish budget of 1793 — printed that year, published in 1795, extended in 1816 — and one of the political-economy tracts in which Bentham argued that taxing legal proceedings shuts the poor out of the courts.

    EN
  8. 1839 Anarchical Fallacies

    The work in which Bentham's utilitarianism turns to demolish the doctrine of natural, imprescriptible rights; written in the 1790s against the French revolutionary declarations and first published, in French, by Dumont in 1816.

    EN
  9. 1839 Leading Principles of a Constitutional Code for Any State

    A short 1823 statement, published in The Pamphleteer, of the principles behind Bentham's unfinished Constitutional Code; the clearest brief version of the representative democracy his final years argued for.

    EN
  10. 1839 Principles of International Law

    A work his own century treated as utopian: four essays from the late 1780s, printed only after Bentham's death, in which he coined the term "international" and set out an early plan for perpetual peace.

    EN
  11. 1839 Principles of Judicial Procedure with the Outlines of a Procedure Code

    Bentham's theory of how courts should operate, drawn from manuscripts he worked on for over thirty years and published only posthumously; his fullest case against legal technicality and the exclusion of evidence.

    EN
  12. 1839 Tax with Monopoly

    A minor scheme from Bentham's 1794 review of possible taxes, proposing to soften a tax by pairing it with a monopoly; unpublished in his lifetime, like almost all of his political economy.

    EN
  13. 1839 The Book of Fallacies

    Bentham's satirical catalogue of the fallacies used to resist reform, edited from his manuscripts and published in English in 1824 after Dumont's French version of 1816; the most quotable and least systematic of his major works.

    EN
  14. 1840 A Commentary on Mr Humphreys' Real Property Code

    A late sign of Bentham's codifying cause gaining ground: his 1826 Westminster Review response to James Humphreys' proposal to codify English real-property law, welcoming it while pressing it further.

    EN
  15. 1840 A Manual of Political Economy

    Bentham's principal treatise on political economy, written in the 1790s, first printed in the collected Works of 1843, and given an authoritative edition by Werner Stark in the 1950s; the source of his "be quiet" rule for the state.

    EN
  16. 1840 Bentham's Draught for the Organization of Judicial Establishments Compared with the National Assembly

    A rival judicial blueprint Bentham drew up in 1790 against the French Assembly's own reform draft and sent unbidden to Paris; an early mark of his turn toward democracy, and left unfinished.

    EN
  17. 1840 Codification Proposal

    The 1822 pamphlet in which the ageing Bentham offered his services as codifier to any liberal government; it opens his "legislator of the world" years and points toward the unfinished Constitutional Code.

    EN
  18. 1840 Emancipate Your Colonies you are here EN
  19. 1840 Nomography or the Art of Inditing Laws

    A late unfinished fragment, printed in the posthumous Works, on the craft of drafting legislation — Bentham's catalogue of the faults of legal style and their cures, with an appendix on his own methods.

    EN
  20. 1840 Pannomial Fragments

    The unbuilt goal of Bentham's whole legislative project: fragments, published posthumously, toward the foundations of his Pannomion — the single complete code he projected for decades and never finished.

    EN
  21. 1840 Papers Relative to Codification and Public Instruction

    A collection of Bentham's 1811–15 correspondence with American and Russian authorities, published in 1817; the working papers behind his later Codification Proposal and among the beginnings of the Constitutional Code.

    EN
  22. 1840 Swear Not at All

    Part of Bentham's late assault on the Anglican establishment: an 1817 tract against the swearing of oaths, above all the religious subscription forced on students at Oxford and Cambridge.

    EN
  23. 1841 A Fragment on Ontology

    One of three linked fragments on logic, language and metaphysics that Bentham wrote around 1813–15 and never published; the metaphysical root of his theory of legal fictions and the home of his method of paraphrasis.

    EN
  24. 1841 An Introductory View of the Rationale of Evidence

    A compact case against excluding any relevant testimony — Bentham's own digest of the argument the young J.S. Mill drew out of his manuscripts as the five-volume Rationale of Judicial Evidence (1827).

    EN
  25. 1841 Essay on Language

    Written around 1813–16 with his essays on logic and ontology and unpublished until the posthumous Works; Bentham's attempt at a universal grammar, built on the claim that the sentence, not the word, is the true unit of meaning.

    EN
  26. 1841 Essay on Logic

    One of the linked essays of the mid-1810s, printed only after his death; here Bentham recasts logic as the art of thinking toward a purpose, and it lays bare the classifying method underlying his whole system.

    EN
  27. 1841 Securities Against Misrule Adapted to a Mahommedan State

    Constitutional writings Bentham produced in 1822 for Tripoli, at a Tripolitan reformer's request, adapting his checks on misrule — above all a free press and public opinion — to a Muslim state; printed only after his death.

    EN
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