WorkSøren Kierkegaard

Christian Discourses

Twenty-eight discourses, among them a set written to catch comfortable Christians from behind, published in the revolutionary spring of 1848.

by Søren Kierkegaard602 passages held

  • Danish, the original language
Original title
Christelige Taler
First published
(aged 35)
Original language
Danish

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Overview

Around 6 March 1848, as the manuscript went to the printer, Søren Kierkegaard decided to add a section he had been treating as a separate book. Without it, he wrote in his journal, the volume would be too mild and untrue to him. That section, "Thoughts That Wound from Behind — for Upbuilding", gives the book its edge. It is the third of four groups of seven discourses; the other three are quieter. The first takes the Sermon on the Mount's warning against worrying as the pagans do and goes through the pagan worries one by one, poverty and abundance, lowliness and loftiness among them, to show the Christian what he is spared. The second treats the moods of a person in suffering. The third is built to catch the comfortable reader off guard: it takes consolations everyone agrees with and turns them round to ask whether the listener actually lives by them. That the dead will rise, for instance, is good news until one remembers that the unjust will rise too, and be judged. The fourth was written for the Friday communion services at the Church of Our Lady in Copenhagen, where Kierkegaard had delivered two of these discourses himself in 1847. The book was printed in April, in the weeks when the revolutions of 1848 ended absolute monarchy in Denmark and war broke out over Schleswig, and it shows no trace of either. No newspaper reviewed it, and three readers wrote to thank him.

Key concepts

What does it mean to worry as the pagans do?

The phrase comes from the Sermon on the Mount, where Christ tells his hearers not to be anxious about food and clothing as the pagans are. Kierkegaard reads pagan as a condition, not a nationality: anyone who meets poverty, abundance, lowliness or loftiness as though there were no God is worrying as the pagans do, whatever church they belong to.

What are thoughts that wound from behind?

The title of the book's third part: discourses that start from a consolation everyone agrees with and then turn it round, asking whether the listener actually lives by it. The wound comes from behind because the reader has lowered their guard, expecting comfort. The subtitle, for upbuilding, insists that the aim is still to help.

How did the third part come to be in the book?

Kierkegaard had been treating it as a separate book and decided to add it only around 6 March 1848, as the manuscript went to the printer. Without it, he wrote in his journal, the volume would have been too mild. The three quieter groups of seven discourses now stand around it, and it gives the whole book its edge.

Why does the book say nothing about the events of 1848?

It was printed in April 1848, in the weeks when revolution ended absolute monarchy in Denmark and war broke out over Schleswig, and it mentions neither. The discourses address a single reader about worry, suffering, judgement and communion. Their silence about the public crisis is part of what they are: speech to one person, not to a nation.

Themes of the book

What this book returns to, gathered into themes and ordered by how much of the text each one occupies.

The Worries of the Pagans

The Sermon on the Mount warns against worrying as the pagans do. Kierkegaard takes the pagan worries one by one, poverty and abundance, lowliness and loftiness among them, to show the Christian what he is spared.

The first group of seven discourses holds a mirror up to worry. Each takes one of the cares Christ assigns to the pagans and shows how it looks in a person who lives as if there were no God, and how differently it looks in one who does not. The poor Christian is not made rich, and the lowly Christian is not raised up; what changes is that the worry loses its grip. The second group turns to the moods of a person in suffering and follows them one at a time.

  • wealth
  • poverty
  • worldly status
  • anxiety
  • loss
  • divine providence
  • faith
  • hope
  • consolation
  • selfhood
  • despair
  • humility
  • obedience
  • suffering

Thoughts That Wound from Behind

Consolations everyone agrees with, turned round to ask whether the listener actually lives by them. Without this section, Kierkegaard wrote, the book would have been too mild and untrue to him.

Around 6 March 1848, as the manuscript went to the printer, he decided to add a section he had been treating as a separate book. It is built to catch the comfortable reader off guard. That the dead will rise is good news, until one remembers that the unjust will rise too, and be judged. Each discourse starts from something every churchgoer already assents to and then comes round behind the assent. The subtitle still says for upbuilding, and means it: the help arrives through the wound, by showing that the comfort was held too easily.

  • salvation
  • self-examination
  • self-knowledge
  • immortality
  • sin
  • truth
  • repentance
  • christianity
  • eternity

Discourses for the Friday Communion

What does a person bring to the altar, and what can they take away? The last seven discourses were written for the Friday communion at the Church of Our Lady, where Kierkegaard had delivered two of them himself.

After the provocation of the third part, the fourth is quiet. It was written for the Friday communion services at the Church of Our Lady in Copenhagen, and Kierkegaard had delivered two of these discourses there in 1847. Their subject is the moment before the altar, where a person comes as a sinner and is met with a forgiveness that cannot be earned. Where the preceding section wounds, this one tends: the same reader, now without defences, is told what grace gives.

  • worship
  • forgiveness
  • grace
  • prayer
  • divine love
  • god

Within this work

passages held
602
distinct concepts
604
by passages held, corpus-wide
#120

What this book thinks together

The wheel takes this book’s leading concepts and shows how often they come up together. The wider the band between two, the more of its passages speak of both. Among them, most often together: “eternity” and “suffering”.
Concept co-occurrence, strongest first 8 concepts, joined by 26 pairings. 86 pairings reach beyond these concepts and are not drawn.
ConceptPaired conceptShared passages
eternitysuffering32
anxietyfaith16
faithsalvation14
faithsuffering14
christianityfaith12
anxietywealth9
anxietychristianity8
eternityfaith8
sinsuffering8
christianitywealth7
eternitysin5
christianitysuffering4
eternitywealth4
faithwealth4
salvationsin4
anxietyeternity3
anxietysuffering3
eternitysalvation3
christianityeternity2
christianitysin2
faithsin2
salvationsuffering2
sinwealth2
sufferingwealth2
anxietysin1
christianitysalvation1

Works held

The author's work in order, this book marked in place. Your-language title first, the original beneath it where the two differ; side chips show which full texts are held.

  1. 1841 The Concept of Irony (Om Begrebet Ironi)

    Defended in September 1841 — after he had returned Regine Olsen's engagement ring, before the final break with her — this academic dissertation is the last book he signed himself before the pseudonymous books began with Either/Or.

    DA
  2. 1843 Either/Or (Enten – Eller)

    The first of the pseudonymous books: an invented editor presenting two invented authors, whose argument Stages on Life's Way would reopen two years later.

    DA
  3. 1843 Fear and Trembling (Frygt og Bæven)

    Twin of Repetition, published the same October day: both books take up a man who must give up what he loves, one through Abraham and Isaac, the other through an engagement broken off.

    DA
  4. 1843 Repetition (Gjentagelsen)

    A short fiction, subtitled a venture in experimenting psychology: one man's account of a journey back to Berlin, and another man's letters about a love he has fled.

    DA
  5. 1844 Philosophical Fragments (Philosophiske Smuler)

    Johannes Climacus signs his first book here and returns in the far longer Postscript; in its author's lifetime this short thought experiment was little read outside Denmark.

    DA
  6. 1844 The Concept of Anxiety (Begrebet Angest)

    Philosophical Fragments had appeared four days earlier under another pseudonym; this is its companion, and it takes a point of church doctrine, inherited sin, and treats it as a problem in psychology.

    DA
  7. 1845 Stages on Life's Way (Stadier paa Livets Vei)

    Characters from Either/Or and Repetition return here, and the argument moves past the ethical into the religious.

    DA
  8. 1846 Concluding Unscientific Postscript to "Philosophical Fragments" (Afsluttende uvidenskabelig Efterskrift)

    He meant it to close his authorship and later called it the authorship's turning point; after it, the openly religious writing takes over.

    DA
  9. 1846 Two Ages: The Age of Revolution and the Present Age. A Literary Review (En literair Anmeldelse)

    After the Postscript's farewell, the first book he published was, in form, a review of a contemporary novel, and he signed it with his own name.

    DA
  10. 1847 Upbuilding Discourses in Various Spirits (Opbyggelige Taler i forskjellig Aand)

    Begun in the spring of 1846, while the satirical weekly The Corsair was still caricaturing him, it opens the run of signed religious books that fills the years after the Postscript.

    DA
  11. 1847 Works of Love (Kjerlighedens Gjerninger)

    Two series of deliberations, a form he set apart from the discourse because it is meant to unsettle a reader rather than console one, published six months after the Upbuilding Discourses in Various Spirits.

    DA
  12. 1848 Christian Discourses (Christelige Taler) you are here DA
  13. 1849 The Sickness unto Death (Sygdommen til Døden)

    The first of two books signed by Anti-Climacus, with Practice in Christianity following in 1850; Kierkegaard later ranked the pair among the most important things he wrote.

    DA
  14. 1849 Two Ethical-Religious Essays (Tvende ethisk-religieuse Smaa-Afhandlinger)

    A slim pamphlet, the only book under the initials H.H., salvaged from a planned cycle of ethical-religious essays that he gave up in the spring of 1849.

    DA
  15. 1850 Practice in Christianity (Indøvelse i Christendom)

    Kierkegaard judged it the truest of all his books; with The Sickness unto Death it makes up the pair signed by Anti-Climacus.

    DA
  16. 1851 For Self-Examination (Til Selvprøvelse, Samtiden anbefalet)

    The last new title he published before three years of public silence, and the book whose planned second series became Judge for Yourselves!

    DA
  17. 1855 The Moment (Øieblikket Nr. 1–10)

    The open, signed form of the criticism that Practice in Christianity had made under a pseudonym, carried in a periodical of his own through the last months of his life.

    DA
  18. 1876 Judge for Yourselves! (Dømmer selv! Til Selvprøvelse Samtiden anbefalet)

    Of the books on this shelf, the only one he finished and then chose not to publish; it stands between the signed discourses of 1851 and the open attack on the church of 1854–55.

    DA
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