The Worries of the Pagans
The Sermon on the Mount warns against worrying as the pagans do. Kierkegaard takes the pagan worries one by one, poverty and abundance, lowliness and loftiness among them, to show the Christian what he is spared.
The first group of seven discourses holds a mirror up to worry. Each takes one of the cares Christ assigns to the pagans and shows how it looks in a person who lives as if there were no God, and how differently it looks in one who does not. The poor Christian is not made rich, and the lowly Christian is not raised up; what changes is that the worry loses its grip. The second group turns to the moods of a person in suffering and follows them one at a time.
- wealth
- poverty
- worldly status
- anxiety
- loss
- divine providence
- faith
- hope
- consolation
- selfhood
- despair
- humility
- obedience
- suffering
Enter a dialogue
- A self-tormentor, says the discourse, is someone whose every torment lies in two words, 'the next day'. Why does tomorrow hurt him so?
- Telling a poor person they are spared the worry of poverty sounds like cheap comfort from someone who has eaten. Why is it not?
- What would change for a rich man who believed he only manages his property for its real owner, God?
- Someone assumes the longer they deliberate, the firmer their decision will be. Why would you say a long deliberation can leave no decision at all?
- Where does ordinary care for tomorrow end and the pagan worry begin, when both plan for the same bread?