WorkEdmund Burke

Speech on American Taxation

Delivered while Parliament was closing the port of Boston: stop taxing America, and stop arguing about whether you have the right to.

by Edmund Burke85 passages held

  • English, the original language, and your language
First published
(aged 45)
Original language
English

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Overview

The Commons spent the spring of 1774 punishing Boston for a shipload of tea. In the middle of it Rose Fuller moved to repeal the duty on tea itself, and Burke rose on 19 April to support him with what amounts to a history lesson — the whole course of American policy told as a sequence of injuries ministers had inflicted on themselves. Its centre is a portrait of Charles Townshend, seven years dead, whose duties of 1767 reopened the quarrel that repealing the Stamp Act had closed. Burke draws him as the most gifted man the House had lately held and the most fatal: a speaker who read the temper of a chamber so finely that he could never bear to disappoint any part of it, and who therefore taxed America to satisfy one bench while assuring another that the tax meant nothing. The proposal that follows is not a theory of rights. Leave the claim of parliamentary sovereignty precisely where the Declaratory Act left it, decline to argue about it at all, and stop trying to raise a revenue three thousand miles away from people who will not pay one. Fuller's motion failed. The Coercive Acts went through that spring, and the following January Dodsley printed the speech, with Burke's name on the title page. It reached a second edition inside the year, sold to readers in a country whose Parliament had just voted the other way.

Key concepts

What was the Commons doing when Burke rose?

Punishing Boston for a shipload of tea. In the middle of that spring of 1774 Rose Fuller moved to repeal the duty on tea itself, and Burke rose on 19 April to support him with what amounts to a history lesson: the course of American policy told as a sequence of injuries ministers had inflicted on themselves.

Why does Burke refuse to argue about parliamentary rights?

He leaves the claim of sovereignty precisely where the Declaratory Act left it and declines to argue about it at all. The speech is not a theory of rights; it asks what the ministry can actually collect and what the attempt is costing. The ground of rights he leaves to his opponents.

What does Burke propose instead?

Repeal the tea duty and stop trying to raise a revenue three thousand miles away from people who will not pay one. The proposal is fiscal rather than constitutional: the duty yields little, costs much, and keeps open a quarrel that repealing the Stamp Act had closed. Parliament concedes no claim by dropping it.

Why does Burke dwell on Charles Townshend?

Townshend was seven years dead, and his duties of 1767 had reopened the quarrel the Stamp Act repeal had settled. Burke draws him as the most gifted man the House had lately held and the most fatal: a speaker who read a chamber so finely that he could never bear to disappoint any part of it.

What became of the motion and of the speech?

Fuller's motion failed and the Coercive Acts went through that spring. The following January Dodsley printed the speech with Burke's name on the title page, and it reached a second edition inside the year, sold to readers in a country whose Parliament had just voted the other way.

Themes of the book

What this book returns to, gathered into themes and ordered by how much of the text each one occupies.

Taxation, Consent, and Imperial Rule

When does a sovereign power turn a lawful claim to revenue into a political injury? The answer determines whether an empire can preserve authority through consent and public faith, or whether fiscal policy will make obedience unstable.

Burke treats the American dispute as a failure of political judgment, not a simple contest over revenue. In the 1774 speech, he presses Parliament to abandon a tax policy that ignored colonial circumstances and weakened the public faith on which imperial governance depended. His case joins fiscal policy to justice and political stability: sovereignty may possess legal power, yet statesmanship must use power in ways that preserve allegiance. Rhetoric supplies the method, turning constitutional restraint into practical counsel.

  • governance
  • fiscal policy
  • political economy
  • rhetoric
  • sovereignty
  • public faith
  • political ethics
  • taxation
  • colonial resistance
  • political judgment
  • political legitimacy
  • colonial governance

Within this work

passages held
85
distinct concepts
231
by passages held, corpus-wide
#193

What this book thinks together

Every arc around the wheel is one concept in this book. A ribbon joins two the text reaches for together, and its width is how many of its passages hold both. Strongest: aesthetics with dramatic theory.
Concept co-occurrence, strongest first 8 concepts, joined by 8 pairings. 21 shared passages in all. 10 weaker pairings reach beyond these concepts and are not drawn.
ConceptPaired conceptShared passages
aestheticsdramatic theory4
aestheticscharacter3
aestheticscomedy3
aestheticspropriety3
charactercomedy2
dramatic theorypropriety2
fiscal policymethodology2
fiscal policypolitical economy2

Works held

The author's work in order, this book marked in place. Your-language title first, the original beneath it where the two differ; side chips show which full texts are held.

  1. 1756 A Vindication of Natural Society

    Published anonymously when its author was twenty-seven, and still argued over: a joke that a good many readers, then and since, have declined to take as one.

    EN
  2. 1757 A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful (A Philosophical Inquiry into the Origin of Our Ideas of the Sublime and Beautiful)

    The one sustained work of philosophy in Burke's output, written before Parliament took him and revised only once.

    EN
  3. 1761 Hints for an Essay on the Drama

    An application of the Enquiry's aesthetics to a working art, abandoned after a few pages.

    EN
  4. 1765 Fragments of a Tract Relative to the Laws against Popery in Ireland

    Begun in Ireland in the early 1760s from inside the administration that enforced the penal code, then set aside unfinished for the sake of a career in England.

    EN
  5. 1769 Observations on a Late Publication on the Present State of the Nation

    A line-by-line rebuttal of another man's pamphlet, and the piece that converted Burke from a literary reputation into the Rockingham Whigs' pen.

    EN
  6. 1770 Thoughts on the Cause of the Present Discontents

    The Rockingham Whigs' creed rather than one man's essay, circulated in draft for the party's approval.

    EN
  7. 1774 Speech on American Taxation you are here EN
  8. 1774 Speeches at His Arrival at Bristol and at the Conclusion of the Poll

    Two speeches from one contested election in 1774 — the first on arriving mid-poll, the second on being declared elected — printed together ever since as a single statement.

    EN
  9. 1775 Speech on Moving His Resolutions for Conciliation with the Colonies

    Set as a school text in the United States for generations — and the speech where Burke stakes his whole case on describing a people rather than on a principle.

    EN
  10. 1777 A Letter to the Sheriffs of Bristol on the Affairs of America

    A constituency letter as much as a constitutional one, addressed to the officers of the city whose poll Burke would decline three years later.

    EN
  11. 1780 Letters and Reflections on the Executions of the Rioters in 1780 (Letters and Reflections on the Executions of the Rioters in)

    Written in the weeks after the Gordon Riots for the ministers deciding how many rioters to hang, and never intended for publication.

    EN
  12. 1780 Speech at the Guildhall in Bristol Previous to the Late Election

    The far end of the story begun at Bristol in 1774: the same doctrine of representation, restated by a man who was about to give up the seat for having acted on it.

    EN
  13. 1780 Speech on a Plan for the Better Security of the Independence of Parliament and the Economical Reformation

    The high point of Burke's career as a practical reformer, and the rare instance of a proposal of his that became law — two years late, and in a smaller form than he moved.

    EN
  14. 1782 A Letter to a Peer of Ireland on the Penal Laws against Irish Catholics

    Prompted by the partial relief then before the Irish Parliament and addressed to the Catholic peer most inclined to be satisfied with it.

    EN
  15. 1783 Speech on Mr. Fox's East India Bill

    Where the case Burke had spent two years assembling was first made in public — the argument of his remaining years, delivered in support of somebody else's bill.

    EN
  16. 1784 A Representation to His Majesty

    A parliamentary address rather than a speech, drafted for a party that had just been destroyed at the polls, and published once the House declined to hear it out.

    EN
  17. 1788 Speeches in the Impeachment of Warren Hastings

    The labour of Burke's last fifteen years: a prosecution he lost, in a case that has outlasted its own verdict.

    EN
  18. 1789 A Letter to Charles-Jean-François Depont

    The seed of the Reflections, written a year earlier and at a fraction of the temperature — a private answer to the correspondent that famous book is still addressed to.

    EN
  19. 1790 Reflections on the Revolution in France

    The book the rest of this shelf is now read through, and the one that cost Burke his party, his closest friendship, and nearly every ally he had.

    EN
  20. 1790 Substance of the Speech on the Army Estimates

    The first of the French pamphlets: spoken in a supply debate that had nothing to do with France, nine months ahead of the Reflections.

    EN
  21. 1791 A Letter to a Member of the National Assembly

    The Reflections carried one step further — the same diagnosis, now with Rousseau named as the author of the disease and foreign armies proposed as the cure.

    EN
  22. 1791 An Appeal from the New to the Old Whigs

    The companion to the Reflections: where that book made the case, this one defends the man who made it — out of the Whigs' own precedents, and in the third person.

    EN
  23. 1791 Thoughts on French Affairs

    One of three memorials on France composed for the government rather than for readers, and printed by Burke's executors in the year he died.

    EN
  24. 1792 A Letter to Sir Hercules Langrishe on the Roman Catholics of Ireland

    Timed for a relief bill coming before the Dublin Parliament and addressed to the member who would carry it, in the hope of enlarging the bill before it passed.

    EN
  25. 1792 A Letter to the Right Hon. Henry Dundas with a Sketch of a Negro Code

    Not an argument but a covering letter with a draft statute attached — written around 1780, sent to a Home Secretary twelve years later, and never introduced anywhere.

    EN
  26. 1793 A Letter to Richard Burke on Protestant Ascendency in Ireland

    The Irish argument compressed into a single phrase — a companion to the Langrishe letters, and the one that goes after the vocabulary of the settlement rather than its law.

    EN
  27. 1793 Remarks on the Policy of the Allies with Respect to France

    The last of the three memorials Burke wrote for ministers on France, addressed to a government that took none of its advice, and printed after both the writer and the coalition were gone.

    EN
  28. 1794 Preface to the Address of M. Brissot to His Constituents

    Burke fronting somebody else's book — an English translation of a Girondin's self-defence, published the year after its author had been executed by his own revolution.

    EN
  29. 1795 A Letter to William Elliot

    The trial run for A Letter to a Noble Lord — the same posture at a smaller target, and not printed until after his death.

    EN
  30. 1795 A Letter to William Smith on the Subject of Catholic Emancipation

    A letter rather than a pamphlet, and the most compact statement of his religious settlement Burke ever managed — written while he still believed the Irish question would be settled in his lifetime.

    EN
  31. 1795 Fourth Letter on the Proposals for Peace with the Regicide Directory of France

    Numbered fourth and written first: a private version, addressed to a correspondent sacked that spring, of the case the Three Letters would put publicly a year later.

    EN
  32. 1795 Second Letter to Sir Hercules Langrishe on the Catholic Question

    Second thoughts to the recipient of a famous first letter, three years on, after Earl Fitzwilliam's recall had killed the measure it argued for.

    EN
  33. 1795 Thoughts and Details on Scarcity

    The nearest thing to a treatise on economics Burke ever wrote, produced as advice to a prime minister during a famine and printed three years after his death.

    EN
  34. 1796 A Letter to a Noble Lord

    A personal answer to a personal attack, written eighteen months after his son's death, and the most admired single piece of writing in Burke's output.

    EN
  35. 1796 Three Letters on the Proposals for Peace with the Regicide Directory of France

    Burke's last public argument, issued while the negotiation it attacked was under way, and in an eleventh edition before the year was out.

    EN
  36. Fragments and Notes of Speeches in Parliament

    Notes and unfinished passages that Burke preserved for a book he never wrote, printed after his death by his executors from the papers he left.

    EN
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